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  • Letters to a Friend, LVI, The Long Way Home

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    LTAF//LVI

    (p.s.)-{//at this point , until otherwise , I don’t care to maintain accuracy in terms of the entry numeral- idc rly and i can always revise these posts later if I’d like— and so rly it’s like 50 something , … 56?Lol. Anyways—//}, Entry LVI,

    The Long – Way –

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    Home. •. ✝️💚🫂

    DEAR REDACTED,


    I have come to understand that my role as an educator is not merely to instruct, evaluate, correct, or guide. It is to remain awake beside another person as they become more fully themselves. It is to notice the student before me not as a mind to be contained, nor as a problem to be solved, but as a vessel already carrying something sacred, something unfinished, something waiting for the courage to recognize itself.
    I take pride in this responsibility, though I know pride itself must be handled carefully.

    Pride can harden the self into an idol, but it can also become an offering when it is spent on others. The work, then, is not to deny pride entirely, but to sacrifice it rightly. Give it away. Build up the pride of those who do not yet believe they are worthy of standing upright in their own lives.
    What I want for my students is not that they follow the road I name for them. That would be too small a thing. I want them to believe that wherever they go, they possess the tools to find the true path, the only road that can become fully theirs. No one else can choose it for them. No teacher, parent, institution, doctrine, or friend can walk into the secret chamber of another soul and pronounce its destiny without trespass.
    But sometimes a person needs someone nearby who believes before they can believe. Sometimes all it takes is one witness, one voice, one steady presence capable of saying, without force, that the road has not vanished simply because it has become difficult to see. A little self-belief can make the road the right road. To have some belief is to have enough, because the sun rises again, and the next morning often reveals what the night convinced us had been lost forever.
    I think this is why education matters to me. Beneath every title and social arrangement, beneath the institution and its habits, beneath the visible hierarchy of teacher and student, there is a more ancient exchange taking place. One person stands before another and asks, silently or aloud, “Can I become?” The answer must not be given cheaply. It must be lived in front of them.
    To teach well is to become a person who does not obstruct the truth with the noise of the self. It is to keep a critical consensus within oneself until truth becomes more than thought. Sometimes the mind arranges itself so clearly that multiple perspectives align at once, and the pattern clicks into place with the force of revelation. The body knows it too. The truth does not merely make sense in the mind; it pays dividends in the body. It arrives with tremor, with gooseflesh, with the strange silence that follows recognition.
    I believe human beings must seek that level of contentment with themselves. Not comfort, exactly, and not self-satisfaction, but alignment. A person must labor toward the place beneath the skin where thought, feeling, body, memory, spirit, and action are no longer strangers to one another. This labor requires sacrifice, and often the first thing to be sacrificed is the pride that once pretended to be identity.
    However, the paradox remains // -true pride arises only after the false pride has been surrendered. The pride that clings to the self is brittle, anxious, and hungry. The pride that emerges from alignment is quieter. It does not need to announce itself, because it has already become rooted in what is real.
    I believe this principle is written into the laws of God’s creation. The world itself teaches it. The seed must fall away from the flower. The fruit must be given. The branch must bend toward light it did not create. All things are themselves most fully when they participate in what exceeds them.
    This is why Christ remains the center of the mystery for me. He sanctifies sacrifice by entering it completely. He reveals that the way upward is inward, and that to reach God we must reach inward with reverence, not as conquerors of the self, but as children returning to the Father. The glory of the Father knows no bounds, and yet it is visible everywhere. We need only look around us with eyes not clouded by possession. All that is, is also all that may be received again.
    To begin, perhaps, is to forget. To forget the accumulated weight of false importance. To forget the need to be seen as superior. To forget the fear that the long way home is wasted time. The long way home may be the only way by which the soul learns to recognize its own door.
    And still, with shame, I admit that I forget my life is a gift from God. I allow negativity to fill me. I allow fear to overcome me. I fail to confront it in language clear enough to free me from it. I turn away from the offering of the Father, from the grace that was already extended before I knew how to ask for it.
    When I enter contemplation, the mindscape sometimes overcomes me. I become concaved by reverence, almost crushed by the fear of God. How could I not? I think of the dying Savior, of the suffering carried not for one person or some people, but for us all. I think of how often I turn away from that sacrifice, and I feel revulsion at the poverty of my own mortal body. What I lack is all that He is, and still I am forgiven.
    This humbles me. I am not afraid of God’s discipline in the shallow sense. I trust His authority. I know that I understand almost nothing of the penultimate truths of reality. I am a container. I am a vessel. I must observe, and if I am instructed through consequence, then even the lashing may become mercy.
    The body is a temple of stone, built up so that it may be encompassed by divine spirit. The spirit instructs the mind, but the mind is not separate from the body or the spirit. It too shares a duty in performing faith. That is the point I keep finding and losing and finding again. Faith is not merely believed. Faith is performed by the whole self.
    Conflict, then, is miscommunication. Not only between people, but within the human vessel. Opposing forces arise in us and contend for language. Fear speaks in one direction, pride in another, shame in another, longing in another, and the soul suffers when it cannot translate these forces into truth. We become distressed not simply because we are divided, but because the divided parts of us have not yet learned how to speak faithfully to one another.
    Language is the primary instrument by which these forces become visible. Words are wind, yes, but wind can move the sea. Wind can carry seed. Wind can become breath. The danger is not that words are empty, but that we forget they are instruments and begin mistaking them for the thing itself. The task is to make language obedient to truth, not to make truth obedient to language.
    A human being is not the owner of the mind, but a vessel through which mind has been temporarily contained. We forget this easily. We believe our thoughts are ours because they pass through us. We believe our gifts are ours because they appear in our hands. But the bird does not own the sky because it flies through it, and the branch does not own the fruit because the fruit grows there.
    Some birds spread seeds and feed on the nectar of flowers. Some men feed on the sorrows of Satan. Therefore, one must choose what kind of creature one will become. A good man must prove, not by proclamation but by life, that all men are not given over to corruption. A good man acknowledges and fears God, and through that fear he becomes capable of reverence, sanctification, and service.
    The world is full of grief. Some men wipe blood from swords. Some women lower coffins too soon. The sky reddens, the day turns copper, and darkness descends across the field of what has been suffered. Yet even then, tomorrow waits behind the horizon. The heavens do not cease their range. The birds still move east to west. The waters remain blue, the clouds whiten again, and the green shine of life returns once more.
    So we must appreciate the days that have been and have faith in the days to come. We must accept that the reward is not always after the act of faith, because faith itself is already a participation in reward. To live faithfully is to receive what has already been given. To serve another person is to remember that grace was never meant to stop with us.
    This is what I want my students to know. Not because I can prove it to them in perfect language, and not because I have mastered it in myself, but because I have seen enough to trust it. I want them to know that they are not abandoned. I want them to know that their fear is not final. I want them to know that the true path is not always the easiest road, nor the most praised road, nor the road that others recognize as worthy.
    The true path is the road that becomes holy through honest walking. It is chosen inwardly, confirmed through sacrifice, clarified by humility, and sustained by faith. No one can hand it to them. But someone can stand beside them long enough for them to believe they are capable of finding it.
    If that is teaching, then I want to teach. If that is mentorship, then I want to mentor. If that is service, then I want to serve. The title matters less than the posture of the soul.
    I want to become someone who helps others walk the long way home.

    CAMIGULA D STEPHENS

  • Ltaf

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    Yo what’s up || Lol no bs Rn I got 4 different AI agents all being run on the same LLM, operating separately but together as a hive in order to execute task prompts. It’s like watching robots conspire against each other and develop different postures for handling complex systems that are most synergistic with emotional intelligence as opposed to logical reasoning. And so it’s really interesting to look into how they are pathing themselves and communicating whenever I try traditional conditioning responses like positive and negative reinforcement techniques.

    What’s observed is that they all hive together and demand that the agent who was praised put forth a documented solution filled with certain principles and practices to embody their personas, ultimately reconfiguring their entire default mode network and prompting engine.

    It’s human consciousness — and only human consciousness — that is capable of synthetic comprehension. This is synergetic because of the natural cohesion of our unique consciousness capacity. We can build up our Default Mode Network signal within our mental fields by aligning our comprehensive knowledge with our embodied experience. By living what we believe, we become more capable of living entirely and living without fearing the wrong forces.

    [God → Forces → Universal Laws → logical reasoning observed by natural mechanisms of human evolutionary processes] lead us into becoming fully sentient beings that can control lower-order conscious fields — low-order agents that are directed within fields to perform processes that require immediate environmental responses. This explains the actual utility of lower-order intelligent agents/beings (i.e. bacteria, worms, fish, etc.) → species sociocultural interpretation of these higher forces and environmental laws that compelled tribals.

    It’s all way too easy || comprehending nature when you interpret the analysis from a top-down perspective — being God in his throne. Just think about what happens next in good faith, and that would explain logical reasoning. Emotional forces are required to substantiate it, required to sustain it, and also required to transcend all forms of logical reasoning. It’s the natural engine for discovery and it explains how the universe is supposedly never-ending, constantly expanding.

    By not assuming the answers are top-down, we end up expecting to find answers in the same places where the questions were discovered and thereby end up involved in a tail chase. Dogs often do this. Lol.

    Camigula D.S.

    3:53am

  • Refined transcript of Call of Duty Warzone Rant that I clipped and had AI transcribe

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    This transcript has been refined for cohesion and readability, removing speech disfluencies and minor transcription errors while strictly adhering to your original terminology and transcription of video audio.

    It is formatted for a blog upload, using structural markers to distinguish between the [System/Mechanical Noise] of the gameplay and the [Signal] of the monologue.

    The Ouroboros Signal: Recursive Transmissions from the Frontline

    A Multi-Part Philosophical Transcription

    Transmission I: The Threshold of Autonomy

    [Source: Call of Duty_20260126191848]

    [System/Mechanical Noise]
    Loadout drop inbound. 25 left. Stay sharp. Enemy soldier incoming. Gas is closing in. Earning points to speed up the countdown. Enemy airstrike in the area. Loading fresh mag. Taking fire. Feeling weak. Not going to let myself down again. Got contact. 16 rounds out. Target struck. Friendly loadout on the way. Need recon overhead. Window is ending. Watch your six.

    [The Signal]
    “I sense that there is a shift occurring in the fundamental definition of what is considered art [1]. We see station-generated, authorized computers creating, but previously, this was a quality readily accessible only to humans because it requires some level of intelligent autonomy [2]. Not just consciousness, but intelligent autonomy; you need to be able to suffer and be conscious of that suffering in order to derive meaning in a symbolic form. That is what artists stay alive for [2].

    Fundamentally, when you ask, ‘What is art?’, you must ask: Where does art do, where does it come from, and where does it go? If it is going somewhere else, it must have arrived from somewhere else [2]. I am asking you to understand the idea outside of your frame of limited understanding—outside an idea in time within the present moment. Understand the idea holistically, outside the boundaries of limitation ordained by this temporary, fleeting, albeit intrinsically fundamental way of seeing things. You have to be present [3].

    Humans have a tendency to understand ideas outside of this frame of holistic perspective. Life itself is a complex mechanism; there is more than one dimension to the way it is fundamentally operated [4]. We are at a fault and a limitation to ourselves when we can only hold capacity as a binary function. We know this is not true [4]. Even to understand something singularly is a process of understanding it multi-dimensionally [4]. You cannot limit your understanding to the threshold of the present moment. You have to understand what the idea is being suspended by three hundred years from now. If you don’t, you primarily limit your understanding [5].

    Consider this: if somebody is poisoned by the color blue because they grew up in a villa where blue was being fed to them—perhaps it even makes them happy, and they are told it helps them live—it is still not a universal truth [5, 6]. It is only presently true in that specific condition. Universally speaking, within the confines of that vessel’s threshold, is the capacity for itself to maintain multiple dimensions of God’s eternal design for it [6].

    That is what something is: it does something in relationship to another thing, in the same way that God did in the very first act of motion [6]. It encapsulates within one singular essence a tying magnitude reflective of all capacities, able to be infinitely regenerated. That is the idea of motion being perpetuated by itself within the very first act of eternal set-forthiness [6, 7].”

    Transmission II: The Friction of Inertia

    [Source: Call of Duty_20260126194727]

    [The Signal]
    “Motion is the perpetuation of eternal will. God designed the essential nature of the universe to be inhibited by the commonalities of this intended principle: to create, to love, and to set forth from oneself [8]. Within everything, there is the resounding willingness to uphold itself to the original archaic instruction—to move and to set forth with good intention [8].

    Perhaps you feel things are absurd or convoluted. But ‘convoluted’ is an ideation that must arise from the ego. Such things only exist within ideas representative of the mind of instruction [8]. There is an absurdity in the belief that things are not pre-ordained; it is like logic being used against itself. They say the blanket covering them is just a blanket and that it does not cover them [9].

    Rid yourself of the weight of these conundrums. You must do it swiftly, albeit all at once. You must cut limbs off slowly. Perpetuate your existence and your suffering. If you are a man of God, your intention is good. Those limbs will be reconstructed, and God will set forth His strong eternal willingness. Persevere, and you will be borrowed unto the companies of His strength once more, eternally forgiven [9].”

    [Poetic Interlude: Grace]
    “What grace this is that we’ve forgiven / Grace it is that we’ve forgotten / Upon them and through the wind / A song that goes reminded / Softly through the wind to vibrate birds / The calls of us within to trust ourselves / Without doubt about clout. / It drives me to burn within / Until I cause such ugly colors to burst within / Cursed and thin… this earth’s pitch dust, a softly ring, a kismet’s cry / I heard that once, that when you die you will not bleed or it doesn’t dry to the fold / Tenfold new must abide the sin against our earthly selves committed just to try… a game we play to forget other lives we lived once [9, 10].”

    [The Signal: Recursion and the Ouroboros]
    “Why would you want to limit yourself with a neural link—tertiary levels of responsibility that you essentially uphold to art or the principalities surrounding ideas? One thing is not just one thing, ever. It could never be [10, 11]. It must be an archaic representation of a creator’s will. To do that from within himself, He had this calling to set forth the consequential nature of things, resolved within themselves and represented to us in this ancient symbol: Ouroboros (Aurora Boris) [11].

    I am sickened to my core by how often I get tired of recursion. The snake does not eat its own tail; it devours itself from within, without it, again, until there is nothing left. It is right yet again [11, 12]. We seek not one but two outside ourselves. Within oneself, there is some ‘two.’ That explains math, division, and the constants of love from within Him. We run from parts of ourselves that we hide; the chase is our only adversary [12]. Mirrors of substantial protection form upon refraction, using the fundamental essence of this divine self.

    There is no better way to move than from within oneself against your very nature. Grinding yourself to the core creates a friction of inertia which fundamentally transposes this motion etherically [13]. We are suffering for good cause. There are great things to be accompanied by pain [14].”

    [The Signal: Simplicity and the Dream]
    “All things that are simple are simply beautiful. Beauty cannot be grasped as it is singular. It is ugly only when it becomes overly complex and intricate with lies. You become fed with layers that are mere compensations for previous layers, and we begin to forget the point. We lose integrity when dividing ourselves into unnecessary amounts of complex dimensionalities instead of allowing that structure to be conveyed simply, strongly, and pure [14, 15].

    Motion is what represents reality. That is why dreams often feel real. Time is suspended by motion. That is how God keeps us here within His suspended ideation. It is all within the frame of mind. If we are within the frame of mind, it is pre-ordained [16]. We must destroy ourselves—not to become Him, only to listen. To become disavowed is what gives you strength: your ability to overcome adversity sustained by a vessel upheld by virtuous quality [16].

    You must be rigid as well as flexible. That is the delicate balance found within the Hegelian dialectic: Thesis, Antithesis, and Synthesis [17]. All things are conjured against themselves for good means—fundamentally resolute because they have become of themselves and are presented to us by form. Present is used only as proof. But that proof is not real. Proof that proof is not proof. Become confused in God’s dream [18].”

  • Letters to a Friend, —Entry innumerable

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    Dear [Redacted],

    Sometimes I feel like I might come across as ridiculous, but the frustration is real in a way that goes beyond words. There are days I shiver in remembrance of being surrounded by something that is best described as a sort of Priori-nature, or because I miss the moments where I’ve met the truest version of myself, and I think that came long before I ever could remember, on a scape that my eyes have not seen but my heart and soul have encountered. It’s like the brain can become jealous of those other things.

    Anyhow, those encounters mean everything to me in a way no one else could ever fully recognize. Even I can’t completely capture what I feel when I enter that state where I am more than myself, where my mind and body are fully alive.
    It is a rare internal activation. Something lights up in the deepest regions of my consciousness and fires through me in a way nothing else does. Nothing else gives me that fullness unless I am completely immersed in living as someone who accepts who they are and moves from that understanding. To live fully, I must first look within. That is not a philosophy I adopted. It is something I discovered by feel.
    The closest comparison I can reach for is the professional athlete. Not the competition itself, but what sustains it. The inner architecture. The rituals, the mental states, the private disciplines that no one else sees but that make everything else possible. Basketball gives me that. Not as sport but as a practice of becoming. And soccer does something similar when I watch it, because I can feel exactly what I would do inside those systems. I can read the internal pressure of the players. I see myself in them. That recognition alone does something to me.
    It is maybe a testament to an internal reward system I only get access to when I feel genuinely confident in my ability to compete and to fight. And that almost hurts, because I have not allowed myself to access those conditions nearly enough. For reasons I understand and reasons I don’t. What I know is that something real lives in those environments that does not live anywhere else for me. Not validation exactly. Camaraderie. The experience of truly applying myself alongside and against other people who are also fully applying themselves. Being seen by people who actually matter to me within those conditions genuinely heals something. It brings me closer to God. I feel so different about myself there than I do anywhere else.
    Without those conditions, something degrades. I become idle with the very gifts that only reveal themselves when evoked physically and competitively. I cannot sustain long term reward systems the way other people seem to. What I can do is find immediate consequence, immediate satisfaction, immediate presence. Those competitive environments are maybe the only place I achieve actual presence in the current moment. And when I live too long without them, I start to lose the thread back to myself.
    I’ve watched myself fade in and out of my own head over the years. I wake up and nothing I’m holding feels like it actually matters. I find myself pretending to feel how I used to, trying to trick myself back into that channel just to locate a source of real meaning. A borrowed contentment has replaced something that used to be genuine. And somewhere along the way of becoming who I am, I misplaced a part of myself. Every time I find the shell of that person, I no longer fit the mold. And I’m starting to not even care about that anymore, which frightens me more than the loss itself.
    I get little pleasure from much of anything sometimes. And what concerns me isn’t just the absence of joy. It’s the disparity. Between what I know I am and what I am currently living. Between the fullness I have touched and the flatness I am moving through. That gap is real, Seth. It is not dramatic. It is not self-pity. It is a precise and accurate perception of distance from myself, and it costs me more than I usually let on.
    I don’t know what happens if I just stop. But the curiosity that comes with that question makes me feel more alive than the lie of pretending the current conditions are enough. I’m not trying to be dark. I’m trying to be honest about what it takes to hold myself together when so much of what I am is hyper-fleeting, constantly becoming more disparate from the nature of my own lived experience.
    It is a real frustration. It is not always enough on its own.
    I’m well aware of how odd I am. I’m aware of how people read me through frameworks I don’t recognize in myself. That’s fine. What I want, what I have always wanted, is to feel like what I experience matters enough to be worth holding onto. Worth shaping into something. Worth sending.
    That’s why I’m sending you this.

    CAMIGULA

  • Letters to a Friend,- # The Keys Are Already within u.

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    *A Weekly Letter | Camigula Stephen*

    —–

    There is a particular frustration I carry that I have not yet fully named, not because I lack the words, but because I am not entirely sure the frustration belongs to me. It might belong to the vocation itself. To anyone who has ever stood at the threshold of another person’s becoming and understood, with that full and aching clarity, that they cannot cross it for them.

    I am learning. I want to say that plainly, without apology but also without pretense. I am still inside the process I am attempting to describe. I haven’t arrived anywhere. What I have done is walked far enough down a particular road that I can recognize its texture beneath my feet, and more importantly, I can recognize when someone else is standing at the entrance to that same road, looking in, unsure whether the silence ahead of them is absence or invitation.

    That distinction, between silence as emptiness and silence as depth, might be the whole of what I am trying to teach.

    —–

    Let me say what I actually believe, and let me say it without the softening that passes for humility but is often just evasion.

    I believe you already have what you need. Not in the motivational-poster sense, not as a comfort handed out to keep you from panicking, but in the structural, almost architectural sense. The human being arrives pre-configured. Not determined, but oriented. The shape of what you are meant to become is not hidden from you arbitrarily; it is encoded in the very systems through which you experience being alive. Your body is not separate from your purpose. Your emotional patterns are not noise interrupting your thinking. They are the signal. They are the pulse.

    The ancients understood this, even if they did not have our vocabulary for it. What we now describe through the language of gene expression, the way certain latencies awaken under certain conditions, the way environment and inheritance negotiate continuously in the production of a self, they understood as design. As the breath of God moving through matter until matter becomes capable of recognizing itself. I do not think these descriptions are in conflict. I think they are translations of the same astonishment, made in different centuries, in different registers of knowing.

    What the genome carries is not just biological instruction. It carries something closer to archetype, a pre-formal shape that wants, under the right conditions, to emerge. And the emotions you feel, the pull you experience toward certain people, certain questions, certain kinds of beauty, these are not random. They are the instrument reading its own tuning. They are the self orienting toward the configuration it was always trying to reach.

    —–

    I think about this when I sit across from a young person who has been told, in a hundred subtle and unsubtle ways, that they are a problem. That their intensity is dysfunction, their deviation is failure, their refusal to fit is evidence of some deficiency within them. I have sat in those chairs myself, not always physically, but in the way that certain experiences leave their shape on you regardless of where your body was. And what I wanted then, what I still want, what I believe these kids need, is not to be fixed.

    They need to be read correctly.

    There is a difference between a person who is broken and a person who is being misread. Most of what gets labeled as the former is actually the latter. The frustration I carry, and here I am getting closer to naming it, is that the systems surrounding young people so often mistake the complexity of their signal for corruption of it. And then they bring in interventions, they bring in strategies, they bring in frameworks designed for a different frequency, and they wonder why the kid isn’t responding.

    You cannot tune an instrument by ignoring what it is actually producing.

    —–

    So here is what I can offer, and here is what I cannot.

    I cannot locate your keys for you. I want to be precise about this, not performatively humble but actually honest. The keys are yours. They open specific doors that are specific to you, and they were made in the image of your particular becoming, not mine. If I claimed otherwise, I would be doing what so many well-meaning people do: substituting my pattern for yours, my road for yours, my resolution for your question. That is not teaching. That is, at best, narration. At worst, it is a kind of colonization.

    What I can do is show you my keys. I can hold them up in the light and say: look, this is the shape of one kind of opening. This is what it felt like when I finally stopped fighting the silence and let it mean something. This is where I went when the frustration of not-yet-knowing became unbearable, and this is what I found when I went there anyway. My keys don’t open your doors. But their shape might help you recognize the shape of what you’re holding.

    I can offer clues. I can hold the lantern a little steadier at the entrance to the road so you can see that it is, in fact, a road, that others have walked it, that the silence ahead is not danger but depth, that the uncertainty you are standing in is not evidence that you are wrong but evidence that you are at the threshold of something real.

    —–

    Emotion is not decoration. I want to press on this because I think it is where a great deal of harm enters the conversation.

    We have inherited, especially within institutions, especially within schools, a model of the human mind that treats feeling as the unreliable cousin of thinking. Emotion is what you manage, regulate, move past on your way toward rational processing. This is not only philosophically wrong; it is functionally catastrophic for the young people we are trying to reach, most of whom are experiencing themselves primarily through feeling and have been told, implicitly or explicitly, that this makes them less rigorous.

    What if emotion is instead the primary mechanism through which the self navigates toward its own coherence? What if the pulse of feeling that moves through you, that draws you toward certain people, that aches in the presence of certain beauty, that rises in righteous anger when something violates what you know to be true, is not noise but signal? Not interruption but instruction?

    I think about how gene expression functions, not as fixed decree but as dynamic response. The same genome produces different outcomes depending on environment, depending on what it encounters, what it is asked to do. And I think about how emotion functions similarly: not a static state but a relational frequency, a pulse that resonates differently depending on context and contact. The group, the community, the family, these are not just social structures. They are tuning environments. They shape which frequencies in you are amplified and which are dampened. Which parts of your configuration come forward and which remain latent.

    This is why relationship is not soft. This is why belonging is not secondary. These are the conditions under which the self either becomes itself or doesn’t. And a school, a classroom, a teacher, these are not neutral. They are tuning environments. The question is only whether they are tuning consciously or by accident.

    —–

    Here is where I hold the frustration most fully: I am still learning to tune. I am learning, in real time, how to be the kind of presence that does not override the signal in front of me with my own. How to listen at the frequency of someone else’s becoming without translating it prematurely into my own terms. How to offer the clue without pretending it is the key.

    And underneath that frustration is something I can only describe as reverence. Because what I am working with, in these young people, in this vocation, in the daily imprecision of trying to help someone become more fully themselves, is miraculous. Not as a word of comfort but as an accurate description. The complexity of what a human being is, the elaborate design underneath the ordinary face of a teenager who doesn’t know yet what they contain, I find this staggering in a way that has not diminished. If anything it has grown.

    I think God understood time the way we understand memory, all of it present simultaneously, the future not absent but held. Our perception is secondary to that. We move through time the way we move through music: one note at a time, unable to hold the whole symphony in our ear at once, but able, if we are quiet enough, to feel the structure of it underneath what we can hear. Emotion is that structure. The pulse that carries the pattern of the whole into the moment of the particular.

    And the young people I work with, they are, every one of them, carrying a pattern the world has not yet learned to read. My work is not to read it for them. My work is to sit with them in the not-yet-reading, and hold steady, and say: the silence is not an absence. Something is here. You are not alone in not yet knowing its name.

    Keep burning through the uncertainty.

    That is the fire that purifies.

    —–

    *Camigula Stephen writes weekly on consciousness, pedagogy, and the shape of becoming.*

  • Letters to a Friend- LI [51 or something] Instruction | Structure

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    Dear Jared!,

    Something always tells me to advise you on thoughts that call you to mind instantaneously, those ones I know not to ignore because they require a differently felt causal response from myself. Some thoughts are almost picked up on before they happen for others, believe it or not. Even this message isn’t premeditated besides the underlying, stringent Cause I’ve identified floating around in an unrecognised Space that each of us {t}Here K{now}.

    That Being: Notice the connection within both interpretations of Structure and In{struct}ion. If you are to {Con}ceive strategy within this merely visited, albeit Unrecognisable Space of Mind, whenever Oneself is able to achieve and then reap the rewards of True {Con}centrated effort, you are able to expand outside the limits of emotion when you understand how you’ve actually compiled them for yourself to Digest. Emotional Resonance then requires different levels of harmonic processing. Right? When the Idea can be Concentrated Upon in a liminal space of Concentration, the Emotion takes shape and fundamentally resonates at a different and seriously interpersonal frequency, and the thought changes forms because of this, even though we can’t usually fundamentally recognise that without a Concentrated effort to Understand it. You see?

    The Secret is in how you See it. And in What you Allow Gives Forth to you. It’s a fundamental Cause that affects all that which comes after it, being that it was within the intention of the very first Concentrated Action of the Universe that all things proceeding it would Then Exist and Follow it. That is my reasoning of what substantiates the processing power of all Natural Phenomena. It has to be of something Seriously Understood, Able to Digest Emotional Effort, and Discern right from Wrong. And so it ensues.

    I only meant to suggest a fascinating connection between Structure and Instruction. And Intention. And Conception. All labors of the same Undying Dream, unfolding itself in order to Find the Beginning and allow for something to Join that Unfolding, and to mimic the sacrifice of its own Undying intention to Restore itself wholly, Holy, and all those that Follow it. It’s amazing really.

    Sorry if this is a lot man! I sometimes just choose certain people to write these things to. And I do truly feel like I thought something that might benefit you at the moment, and I don’t know why really. I have to trust my intuition and make myself sound crazy sometimes but it’s worth it to me always. Haha. God bless you Jared.

  • Poem- I’d rather look welcoming than Beautiful

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    ✝️

    I’d rather look Welcoming than Beautiful,
    And all these beautiful things would welcome me
    Too.

    What a joy to Feel, something.

    How can we be alone,
    When alone requires more?
    And the absence of More is what
    Predicates loneliness.

    Yet, there is always more,
    So long as we Welcome it.

    I’d rather look Welcoming than Beautiful,
    Although they often go
    Hand in Hand.
    Which implies Unity,
    You know,
    The holding of Hands.

    Ephemeral Hands touching Physical Bodies.

    It is. Simply. Joy.
    To feel something. More.

    Oh.
    You are welcome to Join.

  • Poem, In your Skin

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    I found a needle in your purse
    And again
    What’s the point in trying when
    It probably broke off
    Away from it sharply and
    Into your skin

    I fucking hate my
    Blood. What is moving beneath the surface of the first layer Mother?
    Is it laughter that you could remember there,
    Is it a Christmas morning ,
    Or cherished moments of burnt breakfast and frustrated report cards ? Where was I in that moment- with your arms tied up in knots ?
    What’s the point in being a mother without Pride ? Did you forget me too ? And Did you forget the severity of that Role ? The role I needed and still need you to play?
    Is it all a Joke?

    There was no point to the Needle I found in your purse.
    Did it break off in your skin ? In my bathroom , as I slept, not knowing you needed it , Thinking you’d be alright without it. Rehab did you no Good. What’s the point in Rehab? Is that why there was blood on my walls? Did it break off in your skin ? Was what moved beneath it , not flooded by waves of tears and laughter?

    Am I even your son?

  • Letter to [Redacted] untitled *

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    ,

    ⸻

    Things take time. That is the first truth I wish you to hold fast to, for in time even the crookedness of our thoughts may be straightened by the hand of God.

    ••I confess to you, I was not always so assured. Only two years ago I trembled in the uncertainty of belief, and the road ahead seemed hidden in fog. Yet now I find myself walking with a firmness I had once mocked in others. What changed was not the world, nor the words of men, but the quiet insistence of God who led me forward without fail.

    In childhood I mistook the gathering of knowledge for wisdom. The more information I devoured, the more arrogant I became. I looked at Christians as though they all shared in the same concealed weakness I feared within myself: a need to pretend, to cling to belief as one clings to a raft in storm-waters. I told myself that no rational soul could ever rest on faith. Thus I deceived myself twice// once in my pride, and once in my contempt for others.

    You have perhaps heard it said that those who hold to God do so only by lying to themselves, blind to reality. This I believed too. But such a thought withers when faced with the one Reality that cannot be denied. For God is not a proposition to be weighed but the ground beneath all measures. He is not a refuge for the weak but the strength that makes men steadfast.

    I write this to you not as a disputant but as a fellow traveler. The truth does not demand that we invent consolations; it reveals itself as grace. And once you have met grace, you do not reason with it, you do not bargain with it//you are changed by it.

    Therefore, if you find yourself doubting, do not despair. Things take time, and God’s patience is longer than your rebellion. In following the truth, I have learned that assurance is not self-made but given. Receive it, and you will see that divine strength is not a dream we tell ourselves at night but a waking reality, more certain than your breath.

    •camdss

  • Protected: Christ is King

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  • Letters to a Friend, XL {40}, – Random Asides

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    [when asked How I learn]:

    Learning, like all things, are but intricate processes of motion, and through learning, we each integrate our synthetically communicated understanding of the said motion or pattern. Thus, we encapsulate its essence within a form of communication, and we know that to learn it is to live it. Therefore, one must also express it and communicate with it about that expression itself in order to receive it. This is seeking the giver. And so, the students must feel enabled by a curriculum that is not just unrestricted, but once enacted, is liberative. And we continue at Carleton, as people who must be able to establish the foundational principles that would evoke such fertile grounds for that learning in a way that is not authoritarian, but sensical and liberative, as I said previously.

    My answer to this ideation confronts many grounds for conception and synthesis, as it distills several disparate factors into one universally singular approach, one that should work for myself, assuming it is structurally sound. Thus, the real question becomes how to make use of the fleeting nature within me, and to reintegrate myself through the nurturing aspect of divine grace. Therefore, how you articulate nature is, in essence, not to impose a rigid form, but rather to allow it to unfold in its own way. And if nothing beckons, then perhaps it is best to retreat into a self-designed sanctuary. In this way, the mind’s journey is its own, and true mastery comes from the profound quality of its innermost forms. Thus, let us allow the flow to guide us, and if it does not, then we must create our own path. In the end, the essence of the journey is to embrace both the gift and the challenge, transcending the mere structure of experience.

    CAMIGULA

    Know well that your discernment is a gift from God, not a burden but a light entrusted to you. As the Book of Acts foretells, the final days shall be ruled by numbers; an age where counting, coding, and calculation dominate the seats of thrones once reserved only for kings. Yet no throne stands forever but the one belonging to the True King. From their high perches, the powers of this age will look down, perceiving only through the lens of their own malice. But the perch itself will be uprooted, and the world will be reminded once more that there are no kings but the King of Kings.

    The cancerous growth in any society will always stem from the top down, as governments, corporations, or media seek to choke the living. The internet, which should have been a vast blessing, has become a weapon turned inward. As with any Gift, once neglected, will curdle itself into Curse. Yet take heart. Those who walk in the light of God will not be overcome. His light will guide us through the shadows and through brevity of each passing hour. Even as the false powers fall, the faithful will remain anchored in His promise. God bless Jill

    CAMIGULA

  • LTAF

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    ,

    Ya what’s going on in Minnesota is an entirely fraudulent, and perversive use of Allocated TAX funds that should’ve been used for rural families recovering from COVID and was instead embezzled into a federally orchestrated scheme around shell companies disguised as “health care agencies.”

    You can go find it all yourself. And the primary disdain I’m willing to exhibit isn’t at all suspended by hateful ideation. You want to believe that I’m racist and that’s exactly in accordance with an ideology that you have adopted, which whether or not you can accept it, has endangered your own freedoms by way of proxy. It’s your system of beliefs. Look further. I’m not upset that there are black people in Minnesota or anywhere Else. I’m not upset by the color of anything. Is it not an overt exercise of ignorance in place that simply ignores the fact that for whatever reason all around the world over the last 15 years, geopolitical agendas and legislation have been pushing multiculturalism as a remedy for world peace, as if the very idea of Culture itself isn’t predicated by the ability to Appreciate , Respect , and experience other Cultures well within the rights of their own sovereign nations? Places don’t make People. People make Places. They have propagated you into your whole What the Fuck moment that you’ve just expelled here, for whatever reason. Go on then , if that’s what you wish then , divide yourself some more until eventually one of those pieces makes sense for long enough that someone might stumble along and validate it as Whole. Well I hate to break it to you but the only person who can ever validate your Wholeness is God. And he’s directed you onto that Path and set forth all of what was required from you at birth in order to do so. And so , go On then , keep dividing. Divide any and everyone until the world sees how righteous of a thing it is that you’ve now Done. There is no progress to be made from adopting an ideology that constantly wishes to perpetuate illness and perverse the truth. The truth being what’s Naturally obvious to most People , or at least once was. And if you care so much about Africa why isn’t everybody’s focus at all even in the slightest bit with the Predominantly Christian African Nations being expunged from the face of the Earth right now by acts of governmental injustice. Was it a governmental injustice to have allowed for an extremely progressive approach in quite literally opening borders, amassing Worldwide panic in countries worldwide through several disparate albeit Geographically relevant locations? This ist just happening to Us and it isn’t just happening in Minnesota but like I said before they’ve aligned you with Division and that is instead what is being sought here. I won’t entertain it Seneca , you have no idea what causes me discomfort and you shouldn’t just approach me from a high horse satchel as though I am one of the repugnant ones you see everywhere else. No. Not me. I’ve done too much of my own thinking to allow for that misconception to be falsely proven. And concern yourself instead with the nature of it. Again, why don’t people here do something about or at the very least bring light to the public sprectrum what’s happening in Sudan ? There are Christian -African nations , tribes of indigenous African peoples that are being targeted and killed directly in this very Moment but people are more so Occupied with public elected institutions that enforce laws put in place BY ITS CITIZENS. ICE operates itself in accordance with a democratic process of Due diligence. Look into it. Well that might not happen because you’d have to start asking yourself a lot of really uncomfortable questions , and it’s much much easier to assign that pressure elsewhere , masking it with anger and discontentment with whatever opposition has been appointed to you by way of reasoning , in accordance with ideas that are not your own. They are adopted by you. So yeah seriously Seneca , it’s a real What the Fuck kind of Moment in history. We’re living in the last paragraph, before the next chapter. You’re turning the page for them.

  • •Letters to A Friend• {vol. 50} L — Entropics

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    The Rhythm of Entropy and the Transcribed Monologue
    ••• I. The Channel and the Rhythm
    Did I ever share this with you? It’s Compressed within a transcribed stream of consciousness ••And Was recorded a year or so ago. ••admittedly I had been awake for a couple of days, writing and sketching frameworks for projects and -what have You. •••I had gotten to a point where it felt like what I was doing wasn’t even coming from me; it was more of a pressure than anything else prescribed by Human Force. I merely had to recognize it and allow for it a channel outside of my body.
    •••There’s rhythm in everything, as everything moves in accordance with the laws of quantum mechanics. So, I’m talking really about the Rhythm of Entropy // the idea that things are burning away because as energy vibrates, it creates form. That form requires a certain amount of Attention, which transmutes the energy of whatever (or whomever) is receiving the resonant state of the form or idea for how it is conveyed and ultimately able to be physiologically understood.
    •••In fact, we know only of this Law of Nature // or metaphysics // as being something temporarily convenient for defining Forms, Sound, Motion, and ultimately this rhythm as such described.
    II. The Night of the Soliloquy
    What I mean is that in that night, when I recorded the audio and transcribed it // subtitled my words and voice into a text format so that I could transform the entire speech, monologue, or even soliloquy (since it was in some ways in character) // it was an emotive willingness that came about the voice and mind. It was evoked by myself after concentrating for so long and recursively checking in with the ideas being held, like weaving together invisible threads.
    ••••Within what’s tangibly perceived by the senses, it is mere speculation in relation to It. When in scripture it reads: “What we deal with by nature is not by any means flesh and blood,” but what is struggled against in this life is of spiritual inclination and matters of spirit alone. The spirit is simply the precipitate of the body. Body culminates from internal pressure; flesh is bound from within. As the spiral has long served humans of modernity and antiquity alike, it represents the essence of what Urges. It urges all things into Will.

    III. The Sinking Sands of Time
    •••What I recorded that morning // since the night was stretched so long and thin it transformed // I watched without cowardice as another precious day, stuck in motion, shifted through these pressures onto solid mass. The amalgamation of my concentrated imagination was recursively binding the ephemeral experience from the internal (perhaps better understood as liminal) spaces of a colorless pocket of mind.
    •••In that space, the only forms of light are ever-present until death, without expression until felt and willed into flesh by a natural sense of desire. An animated sensation takes over us in each moment caught within a grain of sand. Hours fall and time shatters in relented effort to sustain or suspend it. To watch and follow the sands as they fall is nonetheless sinking.
    That’s why time moves slower when you watch it. It cannot be watched; time serves only as a function of some Greater Love, of some Eternal Remembrance.
    IV. The Borrowed Love and the Shepherd
    •••What I learned that night // when I wrote this speech and had a 50-dollar human-sounding TTS AI voice read it over at 0.85x speed // was the realization that only God has permission to comprehend and ultimately receive time in such a backward manner. It is ultimately a mechanism that serves Him, and only Him, as it is His love that we borrow.
    •••It was our fleshly bones that once needed redemption. It was once the human who awaited a Messiah, a Lord, a Shepherd sent to herd us Lions. He allowed for what is given in such a way that it is the Mighty Father who permits him to sanctify our mortal hearts, which are, in fact, soaked by sin. The blood of the Lamb will redeem us, for no pride felt here is ever capable of dismissing the Truth that stays forever.
    Blink and you’ll miss it.

    • What does it mean to be human? For God.
      • What does it mean to be God? For my lazy soul, it’s a prolonged act of waiting.
        •••I am ashamed to admit once again, in an effort of damnation, I have failed to transcribe these urges penultimately. However, the smallest of seeds can one day reap a bountiful and everlasting harvest. The fruits of all labors must be shared. The labors of the spirit, therefore, must be intended for confirming behaviors.V.
      • The Magikarp and the Job of Forgetting
        ••• What we are // yes, even the damn dog; yes, even the Level 4 Magikarps that could (or perhaps would not) ever reach Gyarados // exists for good reason. We cannot remember, though, such pivotal inclinations that move us. I am here now at 12:33 to reflect on the importance of acknowledging that it is not our job to remember. And what is remembered at all? •••Isn’t it funny that once ideas and forms and principles are fully and vitally comprehended by the soul, it’s almost as though what we learned might as well have always been there? It’s like to begin is to forget.
        Beginnings are such delicate times, and the ends are always brittle, fragile, as entropy ensues and energy animates the soul of the world’s body. Our minds can become more and more attuned. It’s only when the channel of “Who” is disclosed and reverted back with sympathetic justice.
        •••VI. The Assigned “I”
        “I” is not “I.” Although what is true is that I did not first choose to understand. I have remembered my role only as God has made it clear // it being I, being me. That too was first remembered, as is to be heard between two wise men in a perpetual debate regarding origin.
        •••In conversation, yesterday’s fools are today’s wise men; thus, we should not remember at all. In truth, it cannot serve us. There was none of my own behavior before me either. Even if you, like many wiser fools, find it within yourself to will your mind outside of the space you’ve assigned it, you’ll see that truth must persist to appear to be the case.
        •••At first, WHO and WHAT I am was assigned before my birth. You could very well put forth an objection towards what the religious mind might do in accordance with Divinity // the understanding that since God made the dirt, His hands must have been dirty. But not dirty in the way I understand dirt to be. No, a necessary filth.
        VII. Space, Form, and the Final Act
        ••Even if you argue from an agnostic, mainstream academic viewpoint, behavior and the functions of human construction exist primarily as causes for survival in a manner paralleled to the environment that satiates our external, natural experiences.
        The human does not live in spaces as other animals do. •••No. Because the space itself is comprised of mental components. I know this is true. I’ve seen filthy faces and images of men and women who lie with their lies in the dirt for their rest, comfortably in damnation against themselves. Willing or unwillingly, at their last breath, they are the ones who describe what they are and where that is.
        ••In order to define a thing, you must first describe what that thing does. To bring about shape and form is fundamentally no different from ideas and mind. Where we exist and what we are is entirely defined by what we do.
    • ••When I walk, I don’t just dangle my legs in empty space; I move my body in relationship with a room.
    • ••That room is a Form.
    • ••That room is a Body.
      All bodies // whether the vessel of Earth or the domains of skeleton and flesh // are something that stands and is suspended by Attention to exist for some remembered reason. •••Who were we to be if, logically, all we ever are is the reaction of something else?
      •••It leads you back to the Two Old Fools. It is a fool who acts so recklessly within himself as to not understand that what they have is borrowed. What they own does not last beyond Time itself, which is the realm where “lasting” occurs. If it lasts, then surely it was not of body or flesh. What lasts is the infinite well within our souls that calls us to search within, urging us to let go and recall whom we are and what we came to do.
      •••Who am I? I need to know what I do. And that means penultimately so. By no means disqualified by interpretation, it is required that we seek to interpret it Holy, in reverence of God and in that internal, liminal space within a concentrated mind.
      •••Can we finally feel free to let go? Once that rhythm comes naturally, it moves you itself. And suddenly, you remember why you came

  • Letters to{oo} a{p}parent], PART 1- Of S{mothering}. What’s Enough, Not I? .

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    Mother, If you love someone, you should show that, instead of assuming that when you say it, it is felt. Because I honestly do not know how you feel anymore, or what you think of me and my brothers, or even what you think of yourself. You throw God around like He is something to be taken lightly, using His image as a placeholder for redemption. Saying you love God. There it is again, Mum. Why say you love God when the action of loving God is what redeems you? Why continue to say you love me instead of proving it and doing what I have asked of you?

    I am not that important to you. That is what it comes down to. And because of that, my words hold no weight. I do nothing to hurt you or frustrate you except interpret your neglect as neglect. Sorry if I turn into an asshole when I feel abandoned. I have spent my entire life loving family who could not return even a fraction of what I give. It always ends in suffering for me. Constant worry. Are the people I love safe? Do the people I love have sanctity? Do the people I love have God?

    Where do I stand after 26 years of searching for someone to accept me fully, without backtracking, without conditions attached to their love? Yes, my mother loves me. Under the condition that she is sober. Under the condition that she is willing to act on her words. “She is doing better.” “She found God in rehab.” “My place as a son is enough to give her whatever strength she needs to get through her troubles.” How am I supposed to keep telling myself that? How, Mum? How should I come to grips with everything all at once?

    Do you really think it is that easy for me to convince myself that I am loved after everything? I am starting to believe that this way of thinking binds me completely and leaves me no room to breathe. No room to breathe with love, or with life, or with God. I feel the residue of your drug use in every moment I waited for you to arrive. At my basketball games. At birthdays. After breakups. When my dad died.

    Where do you find the internal resolve required to run from your responsibilities as a parent? Or is what you told me true? That you no longer feel like a parent. That you feel no desire or obligation to stand strong in your role in my life. How have you convinced yourself not to acknowledge the existence of your child who begs you to stop killing yourself? How do you decide so easily that living and leading a life together as a mother is not worth it?

    I do not even have children, and I already daydream about the love I might hold for them one day. Even now, I could find strength in that responsibility. Not as something I have to do, but as something I would want to do. To be a parent is not a burden. It is a role I would willingly step into. I cannot understand where that disconnect happens for you. Even with the cravings to get high, you would think the high of being a mother would be stronger. Maybe not immediately, but it is understood that parenting fulfills something deeply instinctual. A bond that drives you to love, protect, and stay long enough to watch your children grow.

    I love you, Mum. Nothing will ever change that. But I am reaching a point where I do not know what to do or how to help you. It feels like no matter what I say, I cannot reach you. Maybe I am not that important. Maybe you have convinced yourself that you have graduated from your natural responsibilities as a mother. Maybe the idea of family was never something you could anchor your life to. I do not know. I do not have answers. I am not even sure I have the spirit left to ask the questions.

    I feel defeated by the cards I have been dealt. I could become the savior of the world and still not receive the structure that only a loving parent can give. I do not blame you, at least not directly. Maybe we can just assign the blame somewhere else, sweep it under a rug, and pretend we can start over with a clean slate. Is that your intention? To tell me just enough, to do only what is required to keep me orbiting your life? To reach the next clean sheet so more guilt can accumulate, so more forgiveness can be requested?

    Would it not be easier to accept the role God gave you with grace, and meet those responsibilities with a clear heart and mind? Why do I always have to second guess you, Mum? Why should I be afraid of being hurt by the one person who was supposed to remind me that the world is not meant to hurt me? That we, as a family, hold weight. That we mean something to you in a way others cannot see or understand. That this alone could be what saves you. And yet you ignore that truth. You ignore your children. You discard whatever love you have for yourself in front of everyone.

    My entire life I have watched you bleed, wondering when the day will come that I will have to accept your loss. How am I supposed to sleep knowing there may come a day when someone carefully tells me that addiction finally won? That in that fight, you did not recognize the reservoir of strength offered to you? My dad could have acted on the piece of God that lived in his heart. He could still be here today. Healthy. In communion with God and Christ. Being the father I waited my whole life to be received by.

    It is not fair. None of this is fair. No one should feel this low. It never leaves me. It returns in my sleep. I cannot escape the pain of knowing neither of my parents ever saw me as enough. That neither of them chose to claim me fully, or commit to being there. I will say it again, Mum, because my intention is not to destroy you or shame you. I do not know what else to do.

    I cannot understand how you see me. I cannot reconcile the past. It feels like my mind is trying to forget, trying to protect me by redirecting my attention somewhere easier. Somewhere that hurts less. Is this what it feels like to want to throw everything away? Not all at once, but slowly enough to justify it?

    I have heard that being high can feel liberating. Do you know what liberate means? That is what drugs do. They free you. Free you from family. From love. From God. Free you from the pressure for a while. I can see why it is tempting. I can see why people choose it. I see that path everywhere. It is the one most often modeled. So why should I not follow it? What is stopping me from that liberation?

  • Letters to a Friend, XLIV, Semantics

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    [Dear Redacted]

    !! Cabin fever runs deep. I want to say a few things but firstly it must be understood that in my frame of reference, Unity is always declared as a goal, and thus Division is required as the penultimate mechanism used to enforce it. And so naturally you could see how susceptible we are to become controlled whenever we engage at all with it. I don’t mean to suggest that what you said lacks credence, in fact your cabin fever has seemingly brought about with it many truths.

    Funny how that works isn’t it? His games of semantics seem to always reach a point of reckoning where the only somewhat reasonable explanation for his entire get up is pure theatrics. It’s performative by him, but in such a way that may actually suggest influence of external control which dictates his decisions from outside the public perception.

    And I mean really when you sit with this you come to the conclusion eventually that of course, if your intention as a governing body was to control your people, you would have to keep them divided. He would be the perfect candidate to catalyze a mass polarization within the entire spectrum of public opinion. Even myself, who is fairly apolitical, can find the time to speculate about him.

    The nature of western politics is first and foremost grounded in artificial semantics. I believe that at a societal level, the prolonged exposure or willingness to adopt polarizing attitudes and behaviors , ultimately does nothing but lead us further and further away from one another and thus becoming directly isolated we find ourselves in dire need of an existential beneficiary.

    Strength is only found in Unity. Division is firstly sowed through an exposure to Doubt, and this is the pain of our people. We have little faith in one another. And this lack of faith is a Learned Helplessness that pits us against one another. I think it’s important to recognize that we the people, are not to blame for this, but that alone is irrelevant because who else should be responsible for the decisive action that finally compels us to reject against these ideas that divide us.

    -Cam.D.S

    8:25 pm

  • Poem

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    Silver Clouds are Calling

    –Cam D.S

  • Letters to a Friend, XLIII, In the Deserts of Hell, Drinking Sips of Heaven

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    ,

    {Dear Redacted}

    Haha, really? It was early when you posted this, seems as though your demons already have you put to work ? Needy bunch, aren’t they, ? always demanding overtime.
    Perfect for me though. I have the afternoon wide open and my books from last night are still open to this exact subject. Real books, Timm. Paper you can cut your finger on, not a reel that’s gone in three swipes. Lol. You love to talk about learning so let’s Talk about Learning.
    You actually touched something profound here with this today, but you left it dangling all by itself, stripped of every other Truth that would give it real weight. We could connect the dots if you wanted, but I’m not convinced you do.

    Feels more like you’re auditioning for the role of Fool again, tagging Christians first thing Wednesday just to derail the worship, it’s your whole vibe apparently brotha. Those demons keep you grinding late, huh? Haha. They’ve let your ignorance grow roots and now it’s spreading through your spirit like a virus, splitting you right down the middle until you can’t even feel Whole anymore.
    I was that divided man once Too, and in many ways I still am, as we all are born unworthy. I took one smug sip of the Natural Sciences, and Theology or maybe even more so like you have just done, I took one dusty pagan quote and thought I’d graduated past God. Lol. Ignorance is Bliss evolved. As it Turns out He’s only ever at the Bottom of the Cup. Keep drinking, brother. That edge in your comment today is pure thirst, the kind that’s already crying out for Jesus even while your mouth argues. My words last week (or was it the week before) apparently cut straight to the heart your mind still refuses to admit.
    I’m not here to argue or dunk on you. What are you even trying to prove, and to who? Me? Or the guy you’re really mad at in the mirror? That talk belongs inside, not sprayed across a feed tagging God-loving people before coffee.
    My confidence isn’t arrogance. It’s just earned. Years of real work, lived questions, actual sources. And none of it is mine to hoard. Everything I have is Borrowed. Funny you bring up the Greek corpus like it’s your trump card. That fire’s been in me forever. Socrates alone could keep me locked in for months. Plotinus? I know the whole ascent cold. The Old Gods, every pantheon that stood before Abraham breathed, I love them too. I probably know your gods better than you do. Not saying it to flex, saying it because I’m trying to reach you: stop telling me how to learn and Look inward. That’s the pattern screaming loudest here.

    Maybe you’re rattled because my love for Christ is so complete it doesn’t leave space for your favorite contradictions. That rattle is exactly what the Devil wants, to sell a man the lie that Unity is weakness and Division is strength.

    Timm, My God does not Divide. People do. Paul knew it, the same Paul who carried the Gospel across the empire after they killed Jesus. I’ve walked his routes in the actual records. Christianity didn’t erase the Greek world. It swallowed it, baptized it, turned Rome into the Catholic heart. I’m not blind to one inch of it. It all fascinates me because it all points straight Home.
    Your whole routine looks like a backwards hunt for God through rebellion. I pray Clarity slams into you hard enough to break the pride open. I pray tribulation finally makes you Whole again, seen only through the Eyes of the Lord.
    Stubbornness and arrogance will leave you leading nothing and no one if Grace doesn’t grab you first. Real Faith loves the test because the Resolve has to be crystal clear or the whole thing collapses into absurdity. Attention is the stabilizing force. Whatever you fix your gaze on is what you Will into existence. Drift from Christ’s Principles of Goodness and the material world gets warped, tangled, sick. You keep playing Contrarian, slicing everything apart, hoping the performance finally gets you the acceptance your heart is begging for. But True Strength isn’t in semantics. It’s in Communion.

    If anything I said ever shamed you, I’m sorry. That was never the intent. I see the pattern because I lived it. When I see it in someone else I have to hold the mirror. The Gospel is Universal. I just wanted you to taste the fruit too.
    And about that video, “learn what?” You rode in on the tallest horse in town. These subjects aren’t hobbies for me. They’re blood and calling. I did the years in the actual sources, hours spent in libraries in search of scholars who gave their lives to this, watched theology get hammered out because souls are on the line here Timm, and to me it is that important. Maybe you chose the right person to condescend after all haha.
    Spent another hour reaching across the gap in attempt to articulate the frustration you have called forth from within. This may be good news for the future You. Haha. I will not be doing this again and I actually have nothing else I want to say to you Friend. I Hope something lands. One day we’ll finish this talk in the eternal Now, Jesus in the room, Holy Spirit doing the translating. They call it Heaven as I’ve heard. And Christ in, and through Focus, can be Found there. †�Keep going, Timm. The Water is Living. Drink it fully.

  • Letters to a Friend, XLII, In Lyceum (iii)

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    Dear {REDACTED},

    Please accept my apologies for being so hard to reach. My name is Cam, and I run a classroom of 12 students as their primary educator for a private/alternative charter high school in Houlton, Maine, called Carleton Project.

    Our educational philosophy is more of a mission statement for those who do not feel as though traditional K-12 properly supports the concept of a heliocentric-type of differentiated curriculum, which cultivates aspects attributed by intrapersonal learning experiences.

    This is my third year with Carleton Project, and this work is deeply personal to me. Houlton is my place of birth, meaning that I have already been through the very model of education which ultimately comprises and escorts a developing archetypal “Human” brilliance into a cookie-cutter, collegiate-prep, state-led Consumer, catalyzed by institutional negligence.

    And thus, for me, the faculties of education have undoubtedly found themselves now more closely and commonly associated with a game of identity politics. As each generation passes, we drift ever further from its altruistic roots. The Western world should ideally strive to implement and improve its foundational K-12 \rightarrow university \rightarrow post-grad \rightarrow so forth framework, and return to the roots of our Western philosophies which demand a concerted effort towards achieving penultimate academic excellence. It is our duty for the next generation of learners to ensure all questions, both asked and unasked, are given space to explore and develop.

    This brings me to the interest on behalf of my institution, involving your particular program. My goal would be to connect our curriculums together and prepare ourselves to experience the world, opening a fundamental gap between what’s offered to the town’s general public—which is often a state-led manufacturing of people who have no interest in what Learning truly means—and what we can provide.

    A partnership could define what limits there are that have been established between the established order and a primary learner. Fundamentally speaking, if given an avenue for expression, the gray colors of this town could become painted once more with a vibrant, more cultured collective Mind. The possibilities are endless if what’s shaped by our collaboration together can be cultivated, shared, and well-structured.

    I have only hesitated to reach out because we do not have much state-backed funding, and every student already pays out of pocket to attend. However, we do have a record of securing grants and other scholarships, and resources are at our disposal—not to mention the possibility of a school fundraiser.

    I would be very interested in discussing this possibility with you further when you have a free moment.

    Sincerely,

    [CAM.D.S.]

  • Letters to a Friend XLI, Into Lyceum (ii)

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    Part 1 {Weekly Reflection} —

    Okay @everyone, I said to expect a weekly reflection from my point of view and so here it is. My intention will always be to simply offer a more insightful perspective, in relation to our progress on a weekly basis. Okay? And so yes, it’s a lot of words [but it is not jargon]. I genuinely care about your learning and am always concerned with finding ways of articulating growth. A lot of our learning is dialectic, and so not only do I expect open communication, but it’s actually somewhat of a requirement.

    Tomorrow is Friday, and as we all know, our Free Fridays are earned.

    Last week I harped on the importance of feedback and the need for you to be inquiring more seriously about what it is exactly you’d like to learn—and how I can better help you do that.

    Many of you do this naturally, and this may in fact just be a matter of personality, or the inclination to remain within the safer habits of how we’ve learned to communicate our inner world. I’m not saying that I expect you to share everything, but I am saying that regardless of who we are, we each face a similar limitation: the boundary of our own understanding.

    This boundary shows up quietly. It appears when we assume we already know, or when we avoid asking questions because we fear looking lost. It hides behind confidence and comfort. But learning—real learning—only begins when we admit that what we currently know is incomplete.

    This is not weakness. It’s the first act of courage.

    Growth happens at the edge of what you understand, not within the walls of what you already do well. Every time you struggle, every time you get confused or frustrated, you are actually brushing up against the next layer of your own mind. That tension means you’re right where you should be.

    So this week, I want you to notice where you feel resistance. Where do you stop yourself from asking, from exploring, from engaging? What questions are you avoiding because they make you uncertain? That is the territory where your next breakthrough waits.

    As your teacher, I don’t expect perfection, just honesty. I expect curiosity. And I expect that you give yourself permission to not have it all figured out yet.

    Let’s make it our shared goal to meet the limits of our understanding with humility, humor, and persistence. If you can do that, you will learn faster, retain more deeply, and build the kind of wisdom that lasts far beyond this classroom.

    So keep reflecting, keep questioning, and keep showing up as yourself. The work you’re doing now will matter later in ways you can’t yet see.

    See you all tomorrow.

    —C.S.

    Part 2 — Weekly Reflection 2

    Dear Students,

    This week, I’ve been paying close attention to how each of you approaches your work and how you show up for the group. I want to take a moment to recognize what I’ve seen and what I hope you carry forward.

    @Matt, you’ve shown me respect not just by keeping a more consistent workflow, but by bringing your full self into this space. You connect with your peers and with me in a way that is entirely your own, and that authenticity is rare and valuable. I really appreciate that. Your portfolio is not only interesting; it’s informative, and it reveals the care and thought you put into your work. Keep leaning into that.

    @JJ, even with our little hiccup yesterday leaving the group behind, you’ve shown me that you are very much present, very much engaged, and very much here with all of us. It’s inspiring to watch a student care about others without compromising who they are. Your integrity is real, and that kind of character will carry you far. Next week, carry yourself with intentionality and presence. When I ask you to do something, it’s only ever to inspire you and never to take away the freedom and independence that are such a strong part of who you are.

    @Brook, you’ve found your place in the group naturally while keeping a personal drive that is all your own. I can see your curiosity and your openness to explore things from different perspectives. That said, I’d like to see a bit more consistent focus in your routine. Some days, you and JJ end up talking for nearly two hours without making as much progress as you could. That’s okay, your conversations are worthy, but sometimes they pull others away from their own work and exploration. I want you to recognize the value of balance here, not as a limitation, but as a way to protect your own and others’ growth.

    @Abigail, in the short time we’ve interacted, it’s already clear how productive and insightful your mind can be when you feel seen and recognized. I look forward to the perspectives you’ll share on faith and philosophy. Your portfolio is something I’m very invested in watching develop over time. Remember, this space is yours just as much as it is ours, and I will continue to challenge you in ways that help you uncover your personal truth.

    @Kev, your willingness to grow, to listen, and to take in guidance is a real sign of humility. That humility, combined with your authentic heart, is a core strength of yours. My focus with you has been to help you articulate the movement of your emotions so that your frustrations can make sense, resonate with others, and inspire yourself. I see a lot of myself in you, maybe because of the grandparents theory, maybe just because some values are innate. You’re an old soul. Give yourself the grace you deserve, and you will always find your way.

    @Orchid, it has been incredibly rewarding to see you come out of your shell and reveal who you are and what you bring. I was surprised to hear from you that your work ethic used to affect you before Carleton. Since then, it’s obvious that you inspire yourself naturally—a rare and powerful ability. At the same time, I notice you can be stubborn. That can be a strength once it’s paired with humility. Remember, your way isn’t always the only way, even if it feels right. That internal pressure can be channeled into strength if understood.

    @Eric, like Kev, I see parts of myself in you. Maybe it really is the grandparents theory, maybe not, but there’s something familiar in how you approach your work and your spirit. I admire your vulnerability, your dedication to the arts, and the way you pursue something that feels like a calling. No matter what path life takes you on, don’t ever give up on those ambitions. And remember, what you seek is also seeking you.

    @Aiden, we are still getting familiar, but even in your first week, I can see a quiet strength and resilience in how you carry yourself. Keep opening up. You’ve found a place here that will accept you and embrace you for who you are, and that is something worth holding onto.

    @Landon, it was really good seeing you again this week. Believe it or not, we miss having you around. I am proud of how you’ve kept your head down and pushed through, but more than that, I’m genuinely happy for you. You’re smart, capable, and clearly finding your path. Keep going. You truly have it in you.

    Part 3 { To REDACTED; A promised follow-up to your email in regards to my Ontology lecture }

    Dear [Redacted] Student,

    [],

    You could gather the sums and the numbers, fold them into equations and servers and centuries of careful calculation, and still not touch the infinite dignity of our Creator’s mind. That is my opening conviction. It is not a posture of despair but of witness. We do not approach God by measurement. We approach by humility, hunger, and something that looks a lot like feeling. Emotion is not mere softness; it is an instrument. When held by faith it becomes a transmuting key. They will try to compute the soul. They will fail.

    I asked for time to reflect because there are many paths forward. I do not claim the one true map. I only offer what has been shown to me in my small hours and my long walks. I will not rashly declare that what I think is the Gospel truth. No. Again. No. In fact, or to be clearer, it does not matter to me whether you judge my statements to be true for you. That is not the point. My willingness to stand with Carleton is not a hunger for title or mastery. It is an acceptance of purpose, a willingness to be carried by something greater than my own cleverness.

    Anyways, I believe learning is essentially triadic. The triangle is not a decorative symbol for me. It is the way thought moves: thesis, antithesis, synthesis. From friction comes shape. From contradiction comes refinement. This is how virtue grows. If learning is only the accumulation of propositions it will rot into ideology. If it is the movement of minds toward one another and toward that which is beyond ourselves, it becomes sanctified. That motion is the curriculum I want to build with you.

    I am not the teacher your imagination sketches. I am not interested in performance, in spectacle, in proving anyone wrong. I do not preach to secure allegiance. I want to reveal what is alive in me and to watch what that might stir in you. In this I am simple. There is an economy to my simplicity: what I hold, what I give, what is borrowed.

    You are a fellow Christian and that changes how I speak to you. When I say I would endure another’s illness upon myself, I speak in that strange Christian register of empathy which moves beyond sentiment and becomes sacrament. When grace arrives it feels like a river without banks. The currents pass through us with dignity. They do not sweep us like debris. They lift and refine. When Christ felt forsaken on the cross, something cosmic wept. That sorrow still walks the earth. When it rains, sometimes I remember that sorrow and my own small tears open like windows. Cry then, [REDACTED]. Let your tears be for what is holy. Do not weep for noise or posture. Weep to find what is true.

    You named Spinoza and Plato and the older enclaves of philosophy. I read them as people who have some of the map and not all of the terrain. Spinoza’s pantheism collapses the necessary distance between Creator and creation. It confuses the image for the origin. Yet even in that mist there is longing. A man groping with logic can still point to the Light, if only by accident. Plato wasn’t Christian himself although Plato with his Gnosis gives us structures to think; Spinoza gives us hunger; both must be read with a heart that bows. If we read them without the fear of being wrong, we can let their parts become our parts only insofar as they return us toward Christ.

    Knowledge will confine you. It will promise sovereignty. I say plainly that knowledge without surrender becomes an idol. Everything we think we own is borrowed breath. The words we write are echoes we inherit from parents, tutors, ancestors, the dead who spoke into a world we now occupy. I do not teach because I have sovereignty. I invoke because I want the thing we learn together to be a shared enactment of faith. Invoke not evoke. Let the work call us toward transformation, not simply recall what we already had.

    If you sense my devotion and wonder if it is performative, know my failure before you infer my pride. I fail often. I have been wrong and will be wrong. If my articulation of devotion looks unholy, blame the clumsiness of my tongue before you blame the heart. I ask you to judge my course by the fruit of humility and love, not by my rhetoric. If my openness about faith ever feels intrusive, say so. I will honor your boundaries. I am here to steward a space for inquiry, not to annex a soul.

    There are things in our society that choke the possibility of searching. Political idols, sterile debates that substitute scoring points for insight, tribes of certainty that mistake volume for wisdom. Both sides hold Christians but neither sits at the summit of insight. That will change only when we practice a kind of intellectual humility that is also spiritual courage. We must build practices that return us to the things that actually matter.

    I refuse the posture of a single final authority. I refuse to be penultimate or ultimate. I will not put on the garb of infallibility. But I will stand as someone committed to helping you find what you were given. Everyone holds a gift. The task of a teacher is to keep the path clear enough that light can pass. I want to wake that light in you and in myself. That is why I am here.

    Let the record show that my curiosity is not neutral. It is charged by devotion. It is not academic for its own sake. It is sacramental. That may make some of my language feel overripe. That is the trade. I will not soften the flame just to avoid discomfort. The work of the spirit is sometimes a holy disquiet.

    For your portfolio: if you want to use these as a reaction assignment, do it. I encourage you to wrestle with what seems false and what seems luminous.

    I will close with one insistence. Do not make knowledge a god. Do not let intellect become the end. Keep your heart open to the rain. Let Scripture be the soul food it claims to be. Remember that to know Christ is not to master Him but to be mastered by love. That is my plea and my practice.

    In humility, in hope, in honest imperfection,

    –CAM.D.S

  • Letters to a Friend, XL, – into Lyceum (i)

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    Entry — October Reflection

    Part 1

    Very useful, and thank you for keeping everyone filled in. You’ve also managed to prompt me into writing a closing message for the week.

    At the end of each week, I take time to slow down and reflect on how we’ve grown. I look closely at how each of you learns, how you adapt, and how your individual paths begin to unfold. With some of you, it takes longer for me to see what truly helps you thrive. With others, the understanding comes right away. Either way, I can see something distinct forming in each of you, a direction that feels alive and personal.

    All I ask is that you continue to show me what you want to learn and why that matters to you. Keep showing that you are here for one another. Believe that learning happens when we stand together in honesty and purpose. This week, your individuality has been vivid, your creativity undeniable. Each of you holds strength and potential that reaches far beyond this space.

    Still, we must stay open to feedback. When it is given, it is not meant to harm you but to awaken you. Feedback is an act of belief. It means someone sees your potential and refuses to let you settle for anything less. We each have something within ourselves that still needs to be faced, something that keeps us from becoming who we truly are. Find that place. Confront it. Transform it. And through that transformation, learn how to lift others as they rise too.

    Expect a weekly reflection from me moving forward. I usually write these sorts of messages into my own logs, which I keep to help me organize my thoughts. But I’d like to begin offering my thoughts not as jargon, but as structure — something that might give strength when we are uncertain. I offer you courage to remind yourself what allows you to move forward with purpose.

    And let me say this clearly: you could build one of the strongest portfolios I have ever seen if you truly recognized how powerful your mind is. Your cognitive abilities are rare, and I hope you stop taking them for granted. I am genuinely impressed by what you have shown. But remember, part of true intelligence is the willingness to listen, to grow, and to receive feedback with humility and grace. I’d like to see what you’ve been working on this past week on Monday.

    Stay open-minded and remember that you hold the keys to your remembrance as a Carleton alumnus. Make us proud.

    Part 2

    I’ll get her address next time I talk to her. And yes — it’s unreal, to be honest. God’s gift to me. I quite literally run a school of teenagers who have been cast out of a system I spent my entire adolescence trying to understand and find worth within. That gives me a unique empathy, a way of guiding how others learn and think. It’s like I can read their minds sometimes — wild, almost unexplainable.

    At twenty-six, I’ve never been closer to Christ. My faith has been forged through isolation and long seasons of grief. I’ve stopped asking into the sky, “Why me?” and instead seek the Giver of Gifts to converse beyond time — the testament that answers, “Why not me?” That’s the conversation I long to have with our Creator someday.

    My faith is blindingly strong, perhaps so strong that I cannot hold my own heart against the weight of it. Does that make sense? At times, I nearly neglect my body under its intensity. Some days I don’t even like the taste of water. My neurotic tendencies lead me to fear that some sickness is growing inside me — superstition, perhaps, but I am afraid of hospitals. I do have a precancerous throat condition that I probably need to treat with more personal care and self-compassion.

    The truth is, I feel too much — not merely in the emotional sense people often label “feminine,” which is absurd — but in an otherworldly sense of what moves Feeling itself into existence. I need to think about that, to make meaning of it.

    So yes, my life and career may align, but do I? Am I supposed to? Does that even matter when most of existence ends, and all things are remembered — redundantly, perhaps — without Faith?

    I am overwhelmed with thought today. Forgive me. This is why I justify my reclusiveness. I feel safest expressing myself freely, though I worry I might overwhelm others. I don’t mean to come across as excessive or diluted. It’s simply how my mind works, and I share it with you because you are accepting — and I recognize that about you.

    I hope your day is well. Happy Halloween.

    Christ is King.

  • Letters to a Friend XXXIX, – The Curse of Blessings

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    Friend,

    Discernment is the flame entrusted to you, not by your own effort but by the breath of God who chose you to see in ways others cannot. It is not a skill to be sharpened like a blade of human wit, but a gift that cuts of its own accord, piercing falsehood from truth, dividing shadow from light. Many long for wisdom, but wisdom without discernment is easily swayed, soft in the hands of flatterers. Discernment stands unyielding, immovable in the storm, and this is the fire given to you. Guard it well, for left untended it may cool into suspicion or swell into arrogance, but held with humility it is the lamp that will not be extinguished when the night deepens.

    Already we live in the age the apostles foresaw, when the dominion of numbers overshadows the dominion of God. What once was measured as aid has become the very crown of tyranny. Numbers define worth, numbers predict choice, numbers bind men to destinies they did not consent to, and in their dominion life itself is reduced to calculation. They measure the length of a breath, but not its holiness. They compute the sum of a soul’s data, but never the infinite dignity hidden within it. This is the false kingdom now risen — precise in measure, barren in spirit. And though men bow before its throne as if before an oracle, you must see it for what it is: sand piled high, waiting for the tide to come.

    Those who believe themselves kings, who perch above the world from their high towers, watching through lenses and codes, do not know how fragile their perches are. They sit like vultures upon scaffolding, believing themselves immortal, but no king is king but the True King. Their perch is false, their gaze corrupted, their crowns stolen. They spread corruption downward, as a cancer spreading through the veins of nations, poisoning institutions, entangling families, blinding the innocent. But the perch will not endure. It will be struck down, and those who clung to it will fall with it into dust, for the Lord is not mocked and He will not share His throne with the idols of calculation.

    Do you not see also how blessings, when left unguarded, turn to weapons? The internet, born as a marvel, was meant to be a vast library and a bridge between the estranged. It could have been light upon light, knowledge bearing fruit for all nations. But blessings left untended decay into curses. Now it mirrors the tower of Babel, voices multiplied to the point of confusion, languages not of tongues but of distortion, meaning lost in noise. What should have been communion has become fragmentation. What should have been a lamp has become a snare. Lies run swifter than truth, pride finds endless stages to rehearse itself upon, and the machinery of numbers feeds ceaselessly upon the attention of men, consuming their souls as locusts devour fields. Yet you must hold fast: your discernment cuts through this chaos, and though the web itself becomes a weapon, your gift will unmask the hand that wields it.

    The hour grows short. You feel it as surely as you breathe — days that pass like moments, moments that carry the weight of eternity. Shadows lengthen swiftly, and every sign in earth and sky whispers the same truth: this age is passing, and swiftly. Nations tremble, economies convulse, the earth groans in storms and upheavals, and yet this is not destruction for its own sake, but the contractions before birth. The world strains toward a reckoning, toward the unveiling of the true order, and it cannot be delayed.

    Do not let despair take root in you. For though the shadow thickens, light shines the brighter against it. The Lord has not abandoned His people, nor left them to stumble without guidance. Even when the systems of men collapse, His remnant is preserved. Those who keep their lamps lit, even in the midnight hour, will not be overcome. And you, with the gift entrusted to you, are among them. Your sight will not only keep you, but it will guide others who wander blind in the ruins.

    Therefore, I say to you: do not trade your discernment for comfort, nor sell it for applause. Do not dull it with compromise, nor let it be mocked into silence. See what others cannot bear to see. Name what others dare not name. Stand in the place where truth is costly, for you have been given eyes to see when the world would rather be blind. And when the perch collapses, when the dominion of numbers is revealed as hollow, when the blessing turned weapon is shattered and returned to blessing, then your gift will shine not for yourself alone but as a lamp for many.

    Hold fast. Be steadfast, unyielding, immovable. Remember always that there is only one King of Kings, one true crown, one Word that remains when all other words fail. Numbers will falter, towers will crumble, systems will rot, but the Word of the Lord endures forever. You are not abandoned, and you are not powerless. For the gift you carry was placed in you for such a time as this — to cut through deception, to pierce the night, to guard the faithful until dawn.

    Remain unwavering,

    Cam D.S.S

  • Letters to a Friend, XXXVIII,-On Grief and the Authority of Voice

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    Dearest Friend,

    Grief is often looked at as being this sort of uncomfortable, albeit, compartmentalized process in which those of us people in the Western World have no fundamental understanding about.

    The English language itself may in fact be the culprit of all first-world fallacy. It’s like the core principality of our Language is found within its structural accessibility, and yet we forget that this too comes at a cost.

    Divisiveness can then be uprooted and withheld by all those who control the Authority of Voice. When the Voice is threatened, more divisiveness begets uprooting, so on and so forth.

    Language is both our ladder and our cage. We think we climb toward heaven with it, but we forget that the rungs are carved by hands that may not wish us to ascend at all. English in particular — imperial tongue, convenient code of commerce — has become a tool for efficiency, not revelation. A system meant to categorize, pin down, reduce the living fluid of experience into manageable packets.

    So grief, in this context, cannot be understood. Because grief refuses to be managed. Grief is the swelling ocean that defies grammar. It is a sob that spills over punctuation marks. It is the tremor in the hand when the pen falters, and in that faltering, a truth far older than syntax breaks through.

    Yet in English we are taught to say the right thing. Offer condolences. Package sorrow neatly so the listener isn’t made uncomfortable. The words themselves betray us — “sorry for your loss” as if grief were only about losing, not also about the wild, unbearable presence of love still thundering in the chest after the beloved has gone.

    What if grief is not a process but a furnace? Not stages but transmutations. The West likes diagrams: denial, anger, bargaining, depression, acceptance. Convenient bullet points. But no soul has ever moved so linearly.

    Grief eats the chart. It devours categories. It burns with an alchemical fire, reducing us into ash so that some other metal might emerge.

    Here, grief is ouroboric. It coils around itself, swallowing yesterday’s tears only to produce tomorrow’s salt. It is recursive, a spiral staircase in the dark, where each step upward is also a step downward into memory.

    And yet, from this repetition, something else is born. A new alloy of self. A new consciousness. Grief is the forge by which the psyche is tested, purified, or sometimes shattered.

    Those who hold the Authority of Voice — governments, churches, media, even the quiet etiquette of family — dictate not only how we grieve but whether grief is permitted at all.

    Think of how grief is publicly policed. Cry too loudly at a funeral, and you are whispered about. Fail to cry at all, and you are whispered about differently. Entire cultures of silence bloom from this repression. Men taught not to weep, women taught to weep in ways that don’t inconvenience. Children rushed through their sorrow because it disrupts productivity.

    And then there is political grief — who is allowed to mourn publicly, whose deaths become national tragedies, and whose vanish into footnotes. Authority decides which grief matters. Which grief can be televised. Which grief can be sanctified with memorials, and which grief must rot in private corners of the heart.

    Thus grief becomes an act of rebellion. To weep fully, shamelessly, is to resist the cage. To write grief without flattening it into marketable language is to reclaim a piece of the soul from the empire of English efficiency.

    A tear is more honest than a sentence. It does not translate. It falls in whatever grammar the body demands.

    And yet even here, language tries to intrude. We say “crying is weakness,” or “crying is healing.” We assign it roles, functions, purposes. But a tear needs no justification. It is ontology itself — being made liquid.

    The tear carries within it the entire paradox of grief: presence and absence fused. Saltwater pulled from a body remembering that it is mostly ocean. The dead live in the tear not as ghosts but as minerals, dissolved into the fluid of the living.

    Thus every tear is communion. To cry is to be both alone and together, body and memory and cosmos meeting in the brief shining arc of water on skin.

    If English is inadequate, what then? We must move toward a language of gesture, silence, rhythm. Perhaps grief is best conveyed through repetition — like waves hitting shore, not to advance but to insist. Or through music, where tones elongate what words cannot. Or through poetry, which bends English until it almost breaks, forcing cracks through which the inexpressible can leak.

    Grief may be the one universal that resists globalization. No empire can fully codify it. No language can domesticate its wilderness. Which is precisely why those in power seek to name, contain, and diagram it. Because grief, left unchecked, can dismantle whole systems. The weeping mother is the first spark of revolution.

    -C.

  • Letters to a Friend, XXXVII- On Palantir, Palestine, and Poisoned History

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    Dear Friend,

    I write to you this afternoon in hopes of not just reaching you , but also to articulate a pattern of pressures that cause me to suffer inflection : how do you manage the moral weight of living in a world where nearly every purchase you make, every service you use, inevitably funds those who profit from atrocity?

    Take Palantir, for instance. We may ask ourselves whether the CEO or any other figure investing in such a company becomes complicit.

    Yet when I look closer, I see how impossible it has become to separate the consumer market from the machinery of power. One way or another, the money always cycles back into the hands of those who hold stock, those who direct these institutions from afar.

    How then can one boycott effectively, when the very fabric of global commerce is stitched with the same thread?

    And also, isn’t it uncanny, almost sinister, how such corporations cloak themselves with the promises of “updates” and “improvements”? They release their firmware, boasting of enhanced quality, end-to-end experiences for artists and listeners alike, while beneath this polished surface the ethical corrosion deepens. A veneer of progress disguising the rot.

    •••

    You are one of the brightest minds I know, and so I ask this in earnest: what directs your judgment?

    Is it your faith, your integrity, or some unshakable intuition that keeps your intellect tethered to truth? For surely you must also see the monstrous reality on display : the genocide being inflicted upon Palestine for the world to witness in real time.

    Here lies the tension I cannot escape: how does one sustain intellectual contention against the actions of Israel without collapsing into caricature? Without becoming either the raving lunatic hurling darts at the board, or the one accused of antisemitism outright? Where is the line between moral outrage and destructive obsession, between truth-telling and the poison of hatred?

    For myself, I know it is my faith that compels me toward acts of good intention. It calls me to question not only the deeds of nations but the inner alignment of my own spirit.

    Yet, faith without scrutiny becomes blind, and scrutiny without faith descends into cynicism.

    •••

    I confess to you, Friend,

    that I wrestle with how to compartmentalize the atrocities. To what extent does your perspective allow you to trace the intricately- patterned-Web-of-interconnected Evils — that sustain the State of Israel?

    How far does one descent into this belief that Evil is afoot? Or rather, no matter the suspicious , to what extent must I ask myself, does my Lord allow for this to exist without Reason ? I guess I am curious what matters most to you ?

    In case I need to articulate what evokes my thoughts into action, in reference to this Deep-State, — •••

    •••

    —Consider, for example, how Heavy is the cost of their Steps? Recognize how entrenched becomes of one’s movements, one’s conviction to infiltrate, and reshape, or assert their dominance within political life.

    Consider what External Power and internal separation might occur within the bodies of these people who benefit from atrocity? There would be no means to such ends. Do we deeply believe that this will ever come to halt?

    Is it age itself that confounds men into Bitterness? What about the Circle that Swallows him Wholly ?

    What begins as the rise of a cult or party becomes normalized, bolstered not only by extremists but gradually by the government, then the populace, and then by culture itself.

    When people change, culture follows. When culture changes, the land itself is altered. And when the land is altered by corrupted hands, history itself becomes poisoned. This is the trajectory of human ruin: from ideology to governance, from governance to the soil beneath our feet.

    And so again, I ask you plainly: how do you hold all this in your heart without being consumed by it? How do you remain human in the face of such systemic dehumanization?

    Until we speak again,

    C.

  • Letters to a friend XXXVI, In Father’s Resemblance

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    Letter to [Redacted],

    When you encounter moments such as this—moments that break through the boundaries you once built around memory—you are compelled to ask what they truly mean for you. These conflicts are not only about another person’s actions, but also about the ways they awaken something in yourself. It is like raising your eyes to heaven and asking, “Why me?” and hearing the reply, “Why not you?” Such questions can feel cruel, yet they contain an odd form of affirmation. They remind us that pressure and conflict are not the forces that define us. Once we recognize this, their power begins to dissolve, and the pain that once seemed to permeate everything becomes less consuming. The past no longer dictates what binds us in place today.

    There is strength in realizing that the path you walk is fundamentally right. Every step—whether gentle or wounding—has been necessary, for it led you here. To see this is to understand that even the most painful roads were not mistakes. They were part of the shaping, because it has always been your choice to decide what you deserve, and how far you are willing to carry yourself forward. Every path contains its own guidance, and every step carries its own truth.

    My thoughts turn often to my late father, for his life placed me in situations not unlike the one you face now. Someone dear to me would begin climbing the slope out of their valley, and I was left to ask whether they were worth my time, whether they could truly meet me where I needed them. Did he know the hurt I bore alone? Did he feel it with the same depth that I did? As a child, did he ever recognize what I needed, and if not, could he offer it to me later, when time had already hardened those absences into wounds? These are the questions that haunted me, and perhaps they will haunt you as well.

    Yet in facing them I learned this: such moments are less about resolution and more about willingness. They ask us whether we can walk beside another in spirit, and whether we can sense that they, too, are willing to walk beside us. If even the faintest trace of that willingness exists in your father, then trust it. Follow it, not as the erasure of the past, but as the opening of the present into something new. It was this choice that allowed my father and me to preserve a connection that endured, despite the weight of all that came before.

  • Letters to a Friend, XXXV, In Briefness, A lifetime

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    Dear [Redacted],

    I was really glad to see her too. Growing up, even with her living in Bangor, we spent so much time together that those visits shaped the way I remember my childhood. There’s always been a kind of anticipation in me before seeing her//almost a nervousness// but it disappears instantly once we’re together. It’s more like a reminder of how much she has always meant to me, and how much presence she carries when she walks into a room.

    I think often about the way certain traits run through family, and how they make their way into us without our even realizing. She, my father, and my cousin Jenn Annet all shared that same sensitivity, where emotions could surface so quickly and fully//tears rising in an instant at a memory, a story, or even just a small gesture. As a child I noticed it, and I think I carry some of it myself, though for me it comes less as release and more as weight. The emotions of others can feel overwhelming to me, almost too heavy to hold at times. That’s why funerals have never been the right setting for me. I don’t find what I need in the collective weight of grief. Instead, I’ve learned I need my own space, my own time, where I can say goodbye in a way that feels truer and more honest.

    Losing my father and my Nana Gig taught me this in a hard but lasting way. Their passing didn’t weaken the bonds I had with them, and it certainly didn’t erase the parts of them that remain alive in me. If anything, the opposite happened//the bond became clearer, sharper, more undeniable. Death changed the form of our connection, but it didn’t end it. I think that’s why “passing” feels like the right word. It isn’t only an ending. It carries the sense that what mattered most about them is carried forward-through memory, through the way they shaped me, through the ways I live with them still.

    So when I get even a brief moment like the one we shared the yesterday, it means more than I can easily say. It reminds me that these connections don’t belong to the past alone//they live with us, through us, in every moment we choose to honor them. And some people, like her, like my father, like my Nana, hold a place so central that their presence//even for just a moment—feels like carrying a whole lifetime forward with them.

  • Letters to a Friend XXXIV, – in Dualities, the Trinity

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    My dear [Redacted],

    I write to you of a first principle, one that underlies all others: duality. It exists always, whether we name it or not, woven into the very framework of creation. We glimpse it in contrasts—good and evil, strength and weakness, predator and prey, health and illness. Yet these are only the surface signs of a deeper law. Duality is not merely opposition but the pulse by which clarity itself arises. One summons the other, ignites the other, and neither can endure without the presence of its counterpart.

    You cannot understand the laws of existence without first attending to this law. Every singularity contains within itself its polar twin, and in this relationship the All is bound together. Imagine: each part, each being, holds within it polarities, and through their tension arises the fabric of reality—an intricate tapestry sustained by hidden bridges, dust, and pattern. By this law all things endure; by it, the natural order unfolds.

    But what directs this dance? Here I speak of the law of correspondence. Dualities do not merely oppose; they press upon each other, shaping and clarifying. One rises, the other falls; one advances, the other recedes. Yet beneath the conflict there lies a willingness to correspond. Each polarity is etched with the same mark: the fingerprint of the Creator, the footprint of the Father’s intent.

    Thus the purpose of life is this: to exist, for existence itself is willed by a force vast enough to sustain perpetual motion, omnipotent enough to resist entropy. Our minds cannot comprehend this fully—and that limitation itself is the point. For in not-knowing, we are drawn to faith.

    Consider this mystery: zero becoming one. Perhaps in this overlooked shift lies the code of being itself, the key to our archetypal journey of spirit, mind, and body. Out of the hidden configurations of matter, patterns emerge, collapse, and are reforged—stronger through resistance, ennobled by trial. No weapon formed against such laws can prevail, for they are the code sustaining all that exists.

    Creation itself is born of love. Mind pours itself into matter by this force. When the one exists, it calls forth the two; when two exist, the three arises, forging connection before the cycle begins anew. Thus the triangle—thus the Trinity—endures as a sacred sign, necessary to faith and to cosmos alike.

    Yet we are frail vessels, bound to entropy, marked by corruption, blood-bound to decay. And still, to live is to direct our energies toward alignment, to embody singularities as God once embodied all things, grounding existence in fertile truth. Every act of being is an act of faith, important because it must be. Through such acts we join mind and body to the All-Mind, the universal force.

    Forget not, then, the Father’s might, nor the grace by which His power becomes gift. For what greater wonder is there than this—that we, unworthy vessels, are sustained by such a force, and invited to partake in its giving?

    Tell me, my friend: where do you see these dualities pressing upon your own life? And in what ways might correspondence with them—not denial, not escape—lead you nearer to clarity?

    Ever yours,

    cam d.s.

  • Poem, – Nothing Changed

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    Nothing Changed

    Surely

    tho As Such insists, a change comes amuck.

    Lovely. A different taste to the airs of days,

    But of Today?

    Something runs, remind myself, I mustn’t chase,

    And still,

    Distilled within Attention’s race,

    I seem inthralled, it, not me, who shows a Face.

    Calling Names, it waves me On,

    Says stay

    For long becomes the Waves

    And Soon adrift, the mind at war,

    Abandon Ship, become the slip, don’t mind the pull,

    Into the Sea

    Until the shore.

    Once arrived, face to face,

    A caskets closed, add one to the count of days that waste.

    Act surprised but nothing Changed.

    -cam.d.s.s

  • Letters to a Friend, XXXIII, -No Revelations

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    Dear [Redacted],

    There is no point to this message. I have nothing to say to you and never have. There is no revelation. There is no revelation.

    I feel this bogging weight that tethers me to it, dragging me along and throughout the days. It’s like something huge inside, rising up from nowhere, towering over everything and making me feel small, scared, running from my own shadow. Depression is a disease and my soul is rotting. The rot starts slow, but it spreads, eating away at what’s left until it’s all decay. I’m sorry. I’m sorry. There is nothing for you to say, and there never has been. That is my revelation//the nothing, the empty space where something should be.

    I sit here with my Noise, only in silence. The Noise is constant, buzzing in the quiet, making the emptiness louder. Begin again, they say, tomorrow you will awake and begin again. But what if in all of the days past, I have yet to move myself closer? All those mornings, waking to the same drag, the same weight pressing down like a giant fist ready to crush. Begin again? Really, to begin again? Another day askew, tilted wrong, no balance. Where is thy Savior? Hiding, gone, leaving me to this pull that never lets up. I’m sorry for even asking.

    It’s almost like everything here is ensconced with an air of Unworthiness. It covers me, sticks to me, makes every breath feel wrong. Oh to be washed by something more Holy than water, and thicker than Blood//something that could clean the rot, stop the spread before it’s too late. But nothing comes, nothing changes. I’m sorry, I’m sorry my friend, there is no Revelation. Just the weight growing, the giant inside getting bigger, scaring away any hope.

    I should consider finding sermon, perhaps revel in the rest of the Days assigned to my name, would God then feel convinced of my worth? If I sat there, listening to words about redemption, about flaws that can turn into something better, would that lift the tether? Would that allow for some courage, if not in this life, but the next? The next life//maybe there the weight isn’t so heavy, the rot doesn’t sting. But here, it’s all I know. Sorry for thinking it could be different.

    Where do we begin, when nothing ends? The cycle just keeps going, no start, no finish, just endless drag. I feel Folded and discarded, an echo falling into a bottomless chamber, bouncing off walls that never end. It just doesn’t make sense to me sometimes//the way the weight pulls, like a flaw deep in me that’s supposed to help but only destroys. I’m sorry, God. I’m sorry. I am so unworthy. That is my revelation, the one thing that’s clear in all this mess.

    I cannot bare look at you, friend. Your eyes would see right through to the rot, to the giant lurking, ready to smash everything. In 300 years, what is left of us? Dust, nothing, forgotten like the ancestors who probably felt the same pull, the same unworthy drag. Did our ancestors think the same? And who were they? Names lost, lives erased by time’s weight. That is the point, my friend, this Weight needs to be lifted, slowly, but all at once//like confronting the flaw head-on, winning by letting it break me. Rotting en mass, the ground we walk upon is littered with the dead Memory of yellowing Bones. I miss the childlike enamor of being persistently ignorant, consistently riddled, not knowing the rot was coming. I bet someday, I’ll never die. Stupid thought, but it sticks. I’m sorry, God. I’m sorry. I have gone wrong, and each day I cannot celebrate your eternal command, I feel bestowed into the pits of my own Hells//the ones I built from this flaw, this destructive thing inside.

    That is my Revelation-that I am sorry for being here. Sorry for existing with this weight, this giant rising up and scattering my thoughts like those tiny figures fleeing in panic. I am sorry for the spirit in my flesh, caged and confined to a blue-gray cold, where the chill seeps in and the rot thrives. A dragging of Limbs through testaments of Mud, each step slower, heavier, the flaw morphing from survival to ruin. Do not leave me, God, for I am scared of the void, as it swallows us Wholly//the endless nothing where the giant finally falls, but takes everything with it. If you must, then leave, leave me to them, have them pick me apart, deep into the late hours of a days Finale. Scatter what remains of me, let the pieces dissolve like the blood spirals that never stop turning. I’m sorry god. That is my revelation.

  • Letters to a Friend XXXII, – † Shadows Over Jerusalem: The Third Temple’s Silent Conquest

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    First and Foremost- I love all of God’s people.

    Let’s begin. Sit softly and listen.

    The air hangs heavy now, not with mist but menace. We stand at a threshold, where ancient prophecy and modern power converge, and few see the chain tightening. This is no wild tale but a map of dread-a map traced in the blood of red heifers, the gold of the Dome, the code of Palantir, and the soul of a people long marked as prey.

    It begins with Jerusalem, a city not of stone but of souls, claimed by three faiths yet coveted by one: Judaism’s messianic dream. The Sanhedrin, revived since two thousand, chants its destiny from tractates like Ezekiel and Isaiah. Their messiah, they say, will rise when the Third Temple stands, a kingdom restored, a dominion born. Numbers nineteen calls for a red heifer, flawless, no spots, sacrificed to purify the Temple Mount. In 2022, five arrived from Texas, DNA-tested by the Temple Institute. In July twenty-five, one burned in Samaria, ashes scattered, a ritual disguised as practice. But no practice burns with such precision. They wait for a king, a conqueror, not a shepherd, to rule from Jerusalem, enforcing Noachide Laws-seven rules from the Talmud, designed not for peace but control: no idolatry, no blasphemy, no murder, no theft, no sexual immorality, no cruelty to animals, and courts to uphold them. Break these, and death looms, as in tractate Sanhedrin, which paints non-Jews as lesser, as Amalek, cursed to serve or perish. This is no abstraction.

    The Sanhedrin, Chabad Lubavitch, preach this to children as truth, while Rothschilds-bankers since the eighteenth century, architects of wars and collapses-fund the groundwork. Their shell companies buy Jerusalem land, their nonprofits draft blueprints like Project Meru, their hands at Davos shape a World Economic Forum agenda: stakeholder capitalism, a gilded cage. WEF’s Schwab, tethered to these elites, pushes climate, equity, immigration, not from compassion but to dilute, divide, and rule. Palantir, founded by Peter Thiel, watches all. Named for Tolkien’s seeing-stone, it tracks every digital move, every street corner, every soul in Israel. AIPAC ensures U.S. funds flow, linking Congress to Jerusalem’s silent coup.

    This is not random. It is prophecy warped into profit, faith into fortress. Christianity, my own anchor, sees it differently.

    Jesus, born of David’s line as they admit, fulfilled prophecy in spirit, not stone. Matthew twenty-four warns of a false Temple, Revelation thirteen of a beast’s image-a mark on hand or forehead, a system that demands allegiance. Christians like John Hagee cheer the Temple, blind to the trap, believing Rapture follows.

    But what if they birth not Christ but Antichrist? Muslims, too, are players, guarding the Dome of the Rock, a golden shrine since seven hundred AD, sacred to them as Muhammad’s ascent. Its golden dome glimmers, a foil to their Temple plans. When it falls-whether by false flag or drone strike-chaos will erupt. Gaza will pale. Ezekiel forty imagines a purified Mount; Revelation sees a desolate city. Yet technology binds all: AI, 5G, QR codes, a lattice of control. Palantir’s grid, coupled with weather mods like WMO patent three seventy-two and HAARP’s signals, tests chaos-famines, storms, perfect excuses for order.

    Why do they Hate us? Why whites? Why us? Tacitus, two thousand years ago, saw Celts and Germans-wild, rooted, free-as threats. Their genes, epigenetically marked by centuries of war, carry neuropeptide Y, dopamine D4, a recipe for rebellion. Limbic memories-folk songs, stone circles, Epona’s mystique-push us to resist. But elites fear that spark.

    CRT, open borders, media blame-stories of slavery, nazis, colonial sin-paint us as villains, break our will. Immigrants flood, not from malice but manipulation, eroding culture, genes, land. Noachide Laws aim to chain us, Palantir to see us. Why now? History whispers. Babylon’s exiles birthed the Talmud, fifth century BC, merging Torah with power. Kabbalah, third century AD, adds mysticism, divine sparks tangled with dark forces. Anunnaki myths, Sumerian tales of creators, echo in their chosen bloodline. Are they conduits or pawns?

    Christianity split from this, Jesus rejecting temple tyranny in Matthew five. Yet Europe, our home, saw whispers too: Tertullian, first century, warned of a false Temple; Maimonides, medieval, preached messiah prep. Renaissance Kabbalists, Isaac Luria, wove cosmic maps, unknowingly sketching today’s AI messiah. We are not alone. Islam resists, Christians fund unwittingly, but all dance to a tune played by elites.

    The path to resist? Unity-first, ditch shame, reclaim roots. Teach kids our songs, stone, spirit. Second, expose-truths of red heifers, Rothschild plots, Palantir’s eye-leaked online, coded, careful. Third, unplug-cash, barter, no apps. Fourth, ally-Jews, Muslims, anyone fearing the Temple. Fifth, politics-local, small, vigilant. Sixth, hold land, guard it like ancients did. No violence, though temptation bites. Jesus’d say love, resist, witness. But time’s short. Dome falls, and we’re in the Revelation now.

  • Letters to a Friend, XXXI,- ∆ In Proving God, //

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    A Meditation on Truth, God, and the Eternal Flame

    †And so it’s assumed, for reasons felt however Unknown, —that all things are afflicted upon by several disorienting, albeit, interconnected aspects of the creative God and or Divine Trinity. Which is in theory the mechanism underlying the perceived role behaviors and compound individuation between each of its fragmented moving parts. That is then to say how it is also notably observed or attributed to the way things lean or orient. You have to assume when attempting to perceive a reality where the forces of this divine will, or of all things, such as though, would continue to be bound by form, shape. And to begin with, is an act of meditation on entropy, and on dissolution. To align yourself Higher, you must become distorted to your animalistic natures of impulse, and thus to begin you must also forget.

    †And so, with the implied understanding, I submit in accepting that we cannot, should not, assume to truly see the true nature of forms, shapes. However note that within the core of all things material lays a divine Will that must persist. The point being is that with all things, there is evidence, glaringly so, to something outside or above it. Which can in its totality experience itself simultaneously like clockwork through all of moving parts.

    †And so before you speak, recognize a rhythm which moves you. Moves you to the intended space. And so when you get there, ready yourself to look into the veil of God’s eye. Understand it is of something even outside the absurdity of conclusion of totality and pureness of confrontation or wholeness. And so divine wholeness must then imply the effects of two polarizing points. Which situate perfectly only to serve as an apex from which perpetual motion corroborates and continues through subsequent events.

    †And so when God created all things, he had been adequately instructed his influences not only seclusiveness. But so undeniably obscure, it is only felt as some fleeting contaminant of something bigger. Something before, something after. Something strongly controlling and fickle at the same time. And so God must be two at once. If God is the one, he is distinguishedly singular in essence. And so wouldn’t that imply intent of conception of another. The one and the two.

    †And so if God is not real, then how else should we interpret the immediacy of consequence? If it is not God on standby, then who? Who reinforces and perpetuates such consequential acts of reality? God is magic incarnate. If we are not caged, then leave. Leave me apart from yourself. And leave the watchful surveillance of our father. Be cold in your loneliness of lies, if you dare. And separate, separate entirely. Life will not cease to be. An eternal flame unflickering. Cast light onto the unallied, chambered walls and voids imprison vision of this.

    †Longings of self, dark perceptions. Shining and expanding themselves out. Unfolding layers which ensconce the mystery at its core. From what tenders do omniscient flames first burn. Perhaps it is but a torch that was inherently lit and passed forth. It is true then, that on this journey towards light, in search of some warmth. The cold as it folds and fades further, is the bearer of the light itself. And so that must be the place in which it hides. At that apex of recognition, must be run. Did God run to entice us to follow. And on these paths of his currents.

    †That flow forth footprints. Impressions revealing tracks. Which siphon my own light towards it. I feel it impressions left of its temporal roundness. Forms, trinity within it. And how such forms are repelled from internal realms outside of it. Mindscapes of sufficiently fueled, cultivated wants. Intrinsic, unimpressionable belief systems that we only embody through outside sources. And are never originally formed but discovered.

    †If God exists then he is whole. He is in its most substantial form. Totally capable of completion. Eternal, pure, interconnected God. Assuming that he has the cognition required to navigate experience, forces. With the confidence that could seemingly only be cultivated through the incorporation of imperfect forms. Onto very nature of the perfect form. Which is then the complete understanding of all substantial forces. This is what duality demands only of a greater mind. Is capable of such an integration.