A Meditation on Truth, God, and the Eternal Flame
†And so it’s assumed, for reasons felt however Unknown, —that all things are afflicted upon by several disorienting, albeit, interconnected aspects of the creative God and or Divine Trinity. Which is in theory the mechanism underlying the perceived role behaviors and compound individuation between each of its fragmented moving parts. That is then to say how it is also notably observed or attributed to the way things lean or orient. You have to assume when attempting to perceive a reality where the forces of this divine will, or of all things, such as though, would continue to be bound by form, shape. And to begin with, is an act of meditation on entropy, and on dissolution. To align yourself Higher, you must become distorted to your animalistic natures of impulse, and thus to begin you must also forget.
†And so, with the implied understanding, I submit in accepting that we cannot, should not, assume to truly see the true nature of forms, shapes. However note that within the core of all things material lays a divine Will that must persist. The point being is that with all things, there is evidence, glaringly so, to something outside or above it. Which can in its totality experience itself simultaneously like clockwork through all of moving parts.
†And so before you speak, recognize a rhythm which moves you. Moves you to the intended space. And so when you get there, ready yourself to look into the veil of God’s eye. Understand it is of something even outside the absurdity of conclusion of totality and pureness of confrontation or wholeness. And so divine wholeness must then imply the effects of two polarizing points. Which situate perfectly only to serve as an apex from which perpetual motion corroborates and continues through subsequent events.
†And so when God created all things, he had been adequately instructed his influences not only seclusiveness. But so undeniably obscure, it is only felt as some fleeting contaminant of something bigger. Something before, something after. Something strongly controlling and fickle at the same time. And so God must be two at once. If God is the one, he is distinguishedly singular in essence. And so wouldn’t that imply intent of conception of another. The one and the two.
†And so if God is not real, then how else should we interpret the immediacy of consequence? If it is not God on standby, then who? Who reinforces and perpetuates such consequential acts of reality? God is magic incarnate. If we are not caged, then leave. Leave me apart from yourself. And leave the watchful surveillance of our father. Be cold in your loneliness of lies, if you dare. And separate, separate entirely. Life will not cease to be. An eternal flame unflickering. Cast light onto the unallied, chambered walls and voids imprison vision of this.
†Longings of self, dark perceptions. Shining and expanding themselves out. Unfolding layers which ensconce the mystery at its core. From what tenders do omniscient flames first burn. Perhaps it is but a torch that was inherently lit and passed forth. It is true then, that on this journey towards light, in search of some warmth. The cold as it folds and fades further, is the bearer of the light itself. And so that must be the place in which it hides. At that apex of recognition, must be run. Did God run to entice us to follow. And on these paths of his currents.
†That flow forth footprints. Impressions revealing tracks. Which siphon my own light towards it. I feel it impressions left of its temporal roundness. Forms, trinity within it. And how such forms are repelled from internal realms outside of it. Mindscapes of sufficiently fueled, cultivated wants. Intrinsic, unimpressionable belief systems that we only embody through outside sources. And are never originally formed but discovered.
†If God exists then he is whole. He is in its most substantial form. Totally capable of completion. Eternal, pure, interconnected God. Assuming that he has the cognition required to navigate experience, forces. With the confidence that could seemingly only be cultivated through the incorporation of imperfect forms. Onto very nature of the perfect form. Which is then the complete understanding of all substantial forces. This is what duality demands only of a greater mind. Is capable of such an integration.
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