∆ Letters to a Friend, III – ∆ On the Nature of Understanding and Being


To you, perhaps, it remains unseen: that underlying willingness imbued within every question—asked and unasked, yet never answered. Allow me to respond with thoughts that may perplex you, perhaps even sicken you with the poisoning of light, in order to purge you again with truth. Where does one begin, when nothing ends? How daunting this question would be for some to answer—but not for me.

Life, as we have learned, is multidimensional: a consciousness imbued by a chemical-material agent of an incomprehensibly good body, or mind. Thus, we must assume a simulation of goodness when embodying such spirits of this mind, in order to enrich the context of existing reason—the ultimate reason of experience, the experience of a universal omniscient creator. What appears real to you is only distinctly true of one singular, comparable aspect of such a creator: this life.

This life—this willingness, if imbued—mandates some level of consciousness. There exists a crucial movement that besets the image of all life, one must assume, and in a subtle way I would suggest that we must envision this beginning as a singular breath.

I’ve never spoken to [redacted] [person] in person, though my stepbrother was once very close with him for many years. (my stepbrother by marriage) always told me that I was remarkably similar to him—almost uncannily so in some aspects. While [redacted] isn’t someone I frequently contemplate, I often find myself impelled by intuitions to connect with people on a subtle level.

It’s as though when I encounter someone or develop an External Bond with my own Individuality—present within resonant Ideas—I maintain constant maintenance of these Bonds and Ideas. When I cannot process others’ emotional states, depending on the acuity or appreciation of the established Bond, I find myself unable to understand them fully.

With [redacted], there appears to be some shared debilitation accompanied by a martyrdom of Devotion—characteristic of someone who prioritizes others. I recognize the strong possibility that he, like myself, may feel a constructive pressure to become a Good Person. I don’t doubt that he carries within himself an unbearable weight requiring something Higher than himself to dispel.

Will, or the perception of such forces, is likely maintained by a Higher, almost dedicative-essence of Life’s Consciousness. We want to believe in Good, yet when we look around, immediate Goodness often eludes us. We solve this quandary by assuming victimhood to some vast and Dismal-Benefactor. But are we not all conditioned throughout time to accept such conditions of hopelessness, to lose faith in ourselves and Deity?

We are Transient creatures who ultimately leave behind our anxieties and pollutants onto the “Accidental Confusion of Basicness.” Yet I see that we are all, [redacted] included, obeying the plan of which we are part. We are not Singularly alone in this midst of Confusions, though as People, only then are we Alone.

How would Man run the Universal show differently outside the necessity of embodied Integrity? We cannot imagine any other way the Universal would become a benefactor—not of material wealth, but of Consciousness-through-appreciation.

The truth I seek so headstrong to grow accustomed to Naturally, by respect of Noble Goodness, would arise from Natural Willingness. This would maintain the essential Dignities of Human Being, assisted by the Divine most attributed for envisioning such quality of Nature.

Christ’s isolation in the wilderness demonstrates that our dynamic, Emotional needs require a separate Unifying Recognition at source Level. Through this example, we understand that each person must seek the Integrity of Goodness that all Humankind instinctively recognizes through self-integration—a Neoplatonic Process of Self-Enlightenment, Self-Enrichment, Self-Selfness.

There is no leaving, only becoming again anew—that is the Way of the Breath that unites us all. All answers rest like magnetic bodies that seek to repel and protect their “Underneathness,” existing and permeating at a real Metaphysical Level upon the Higher Levels of the Mind’s Base Consciousness. Without external radiance, One can never reach these truths alone or without Trial.

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