
The explanation for the continuation of these polarities within self would serve to stand as a driving force for the engine of creation that continuously expels itself outwards.
Right, and thus, perhaps, then @ the heart of any conflict itself, is free will, and that in order to have free will, you must also have conflict. And this is why God gives us his word to follow, and to sculpt our own free will in accordance of his word. Whatever belief it is that you have, God is an underlying aspect, or driving force within every individual or self. It is true that we are not static, and we are continuously in a transformative state of becoming. And these forces within us are actually the whetstone that we must use in accordance of nature in order to exist as sentient, conscious aspects of the creator’s image. It is an immense responsibility, and that is why if we do not take this responsibility upon our shoulders with a religious or spiriting attention, we become very depressed and self-destructive. This is also true when observing external forces as being manifestations or representations of chaotic energies, and that these chaotic energies are polarizations of the creator’s purpose or will. And that at the essence or substance of all things is a purity or a state of purity from which are directly and both indirectly derivative of gods essence, and are from the body of the creator and take shape to form his will. Could you see how my internal conflicts are becoming more complex and dynamically, conflicted and entangled based upon my awareness of them and specifically how my own role and unraveling/ interacting with these forces and conflicts is leading to the self-perpetuating emergence of newly formed conflicts ?
It is true that I understand the importance of integrating the shadow, but what then happens when this importance becomes the primary focus? What problem would then arise from the awareness of the problem in the first place?- and that’s another problem to arise from the secondary problem, emerging in a tertiary problem, – so on and so forth.
I believe that this specifically is where I find myself. Paralyzed in the sense of Sentience. I must search harder for a new perspective; a more nonlinear approach could perhaps manifest in further observations?